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Weekly Bible Notes

Advent Sunday 3

Year C, Purple

Introduction

Today is also Christingle in our church

Introduction

Not everybody will be having a wonderful Christmas. There are some people with loved ones in hospital and their journey each day is to visit the sick, not shop in crowded streets. There are others who cannot be happy because of the loss of somebody dear to them and Christmas just makes missing them feel so much worse. Then of course there are others who feel miserable that they cannot enjoy Christmas because it all seems to cost so much money and there just isn't enough to go around. 

Our Bible readings this week for our Christingle service remind us that Christ came as a light. The one things for certain about that - is that he expected to find darkness. Jesus is no stranger to pain and suffering, or indeed poverty and hatred from others. If you are feeling miserable this Christmas then perhaps it is time to listen afresh to the words of the one who promises real light, in the midst of what can be a decidedly dark world

 Are you ready for the coming of Jesus?

Click here to view a copy of a Christingle service

Opening Verse of Scripture— James 1:1-17
‘Every good and perfect gift is from above, coming down from the Father of heavenly lights, who does not change like shifting shadows.’


Collect Prayer for the Day—Before we read we pray

O Lord Jesus Christ, who at your first coming sent your messenger to prepare your way before you: grant that the ministers and stewards of your mysteries may likewise so prepare and make ready your way by turning the hearts of the disobedient to the wisdom of the just, that at your second coming to judge the world we may be found an acceptable people in your sight; for you are alive and reign with the Father in the unity of the Holy Spirit, one God, now and for ever. Amen.

First Bible Reading  Zephaniah Chapter 3:14-20

Sing, O Daughter of Zion; shout aloud, O Israel! Be glad and rejoice with all your heart, O Daughter of Jerusalem! The LORD has taken away your punishment, he has turned back your enemy. The LORD, the King of Israel, is with you; never again will you fear any harm. On that day they will say to Jerusalem, "Do not fear, O Zion; do not let your hands hang limp. The LORD your God is with you, he is mighty to save. He will take great delight in you, he will quiet you with his love, he will rejoice over you with singing." "The sorrows for the appointed feasts I will remove from you; they are a burden and a reproach to you. At that time I will deal with all who oppressed you; I will rescue the lame and gather those who have been scattered. I will give them praise and honour in every land where they were put to shame. At that time I will gather you; at that time I will bring you home. I will give you honour and praise among all the peoples of the earth when I restore your fortunes before your very eyes," says the LORD.
(This is the word of the Lord -- Thanks be to God)
 

Second Reading  Philippians Chapter 4:4-7

Therefore, my brothers, you whom I love and long for, my joy and crown, that is how you should stand firm in the Lord, dear friends! I plead with Euodia and I plead with Syntyche to agree with each other in the Lord. Yes, and I ask you, loyal yokefellow, help these women who have contended at my side in the cause of the gospel, along with Clement and the rest of my fellow workers, whose names are in the book of life. Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable--if anything is excellent or praiseworthy--think about such things. Whatever you have learned or received or heard from me, or seen in me--put it into practice. And the God of peace will be with you. I rejoice greatly in the Lord that at last you have renewed your concern for me. Indeed, you have been concerned, but you had no opportunity to show it. I am not saying this because I am in need, for I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do everything through him who gives me strength. (This is the word of the Lord -Thanks be to God)

Gospel Reading   Luke Chapter 3:7-18

John said to the crowds coming out to be baptized by him, "You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance. And do not begin to say to yourselves, 'We have Abraham as our father.' For I tell you that out of these stones God can raise up children for Abraham. The axe is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire." "What should we do then?" the crowd asked. John answered, "The man with two tunics should share with him who has none, and the one who has food should do the same." Tax collectors also came to be baptized. "Teacher," they asked, "what should we do?" "Don't collect any more than you are required to," he told them.
Then some soldiers asked him, "And what should we do?" He replied, "Don't extort money and don't accuse people falsely--be content with your pay." The people were waiting expectantly and were all wondering in their hearts if John might possibly be the Christ. John answered them all, "I baptize you with water. But one more powerful than I will come, the thongs of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and with fire. His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire." And with many other words John exhorted the people and preached the good news to them. (This is the word of the Lord -- Thanks be to God)

Post Communion Prayer

We give you thanks, O Lord, for these heavenly gifts; kindle in us the fire of your Spirit that when your Christ comes again we may shine as lights before his face; who is alive and reigns now and for ever.

Commentary: Advent 3

The symbol of Jesus as a light is a frequent and powerful one, which recurs in the New Testament. Darkness is a time of danger and physical fear, and is also a time when inner fears can dominate us. God understands all of the things which we are worried about as frail humans, the things which we dread – perhaps we are worried about our health, the loss of a loved one, maybe we fear being alone or losing our homes. Jesus is the promise that the darkness will never take us over, that He will be with us in our darkest place of fear and will offer us the love which triumphs over suffering and evil. The Christingle candles, which we light in Church this morning, remind us of the coming of the Light of the World at Christmas, and we rejoice at God’s most perfect gift to us. Joan Crossley

 

Meditation

Other people’s fears often seem pretty silly to us. I loathe butterflies and moths, but if you are not concerned about them yourself, then it will seem stupid to you. My friend is terrified of sharks and can’t even be in the room when they are on television, but they don’t bother me. Yet phobias are real. Human fears and anxieties are also real, but again if they aren’t troubling you, then they can also seem trivial. To try and understand the worries of others is crucial to loving them as God calls us to. We are told we must try to love one another as we love ourselves. So we must try and enter into the inner fears that our friends confide to us. We must all learn to listen with real sympathy to other people’s worries and problems. Joan Crossley

Hymns

Ding Dong 114 MP, (bransle de L'official)
Lord the light 445 MP, (Shine Jesus Shine)
The orange of Christingle (On notices - Tune Holly and Ivy)
Do not be afraid 115 MP (Do not be afraid, Markham)
In the bleak mid-winter 337 MP (Cranham)

Prayers for Sunday and the week ahead

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night, for the love of thy only Son, our Saviour Jesus Christ. Amen

Lord, the gifts of your grace seemed to pass me by as I dwelt in darkness. But now in your light I find your touch is sure, your mercy evident. Amen. (Brian Frost)

May God who is light shine in your darkness.
May God who is love be the love between you.
May God who is life be your life everlasting. Amen

Almighty God, your Son our Saviour Jesus Christ is the light of the world. May your people shine with the radiance of his glory, that he may be known, worshipped and obeyed to the ends of the earth; who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

God for whom we wait and watch, you sent your servant John the Baptist to prepare your people for the coming of the Messiah. Inspire the ministers and stewards of your truth to turn our disobedient hearts to you; that, when Christ shall come again in glory to be our judge, we may stand with confidence before him, who is alive and reigns with you, in the unity of the Holy Spirit, one God, world without end. Amen.

Almighty God,
whose dear Son went not up to joy
before he suffered pain,
and did not enter into glory
before he was crucified:
mercifully grant that we,
walking in the way of the cross,
may find it none other than the way of life
and peace; through the same Christ our Lord. Amen
William R Huntingdon, 1838-1909
 

The Christingle

The Christingle has its origins in a Moravian children's service held in a castle in Germany on Christmas Eve in 1747. The bishop conducting the informal service gave each child a lighted candle, tied with a red ribbon, in memory of the Saviour's coming which he said has kindled a flame in each heart which keeps burning "to His joy, and our happiness".
Much later, this simple candle was replaced by a more elaborate Christingle which is rich in symbolism. Our modern Christingle consists of:
an orange . . . representing the world a red ribbon, tied round the orange . . . representing the blood of Jesus fruits and sweets, skewered on 4 cocktail sticks which are pushed into the orange . . . representing God's good gifts - the fruits of the earth and the four seasons
a lighted candle, pushed into the centre of the orange . . . representing Christ, the light of the world

Additional Resources
 

Meditation

No soul on this road is such a giant that it does not often need to become a child at the breast again. ... For there is no state of prayer, however sublime, in which it is not necessary often to go back to the beginning. 16th-century Carmelite nun Teresa of Avila

Commentary

In this week's gospel text, the mantle of divine mission slips off the shoulders of one of God's servants and onto the back of another. After John the Baptist describes the distinctions between himself and the coming Messiah, Jesus himself appears on the scene. With the event of his baptism, Jesus enters into the first phase of his ministry, while John, his mission of preparation and warning now at a close, is to be imprisoned by the tetrarch Herod.

Luke devotes more time and space to John's message than do any of the other gospels. He goes into greater detail about the nature of John's proclamations and gives the Baptist a wider audience to preach before. Luke divides John's message into three distinct parts, adding a new layer of depth to the usual firebrand preaching we associate with this enthusiastic prophet of the Messiah. Verses 7-9 outline the heart of John's message of repentance. It is in these verses that Luke expands the audience listening to John to a general crowd. Verses 10-14 give the heart of John's social message. This tradition is lost in the other gospels, making this material unique to Luke. It surprises us to hear the spitfire in the hair shirt giving thoughtful job counselling to the newly baptised tax collectors and soldiers. With compassion and calm insight, Luke's John provides a way for these individuals to maintain their professional identities while they enflesh their new faith.

Verses 15-18 contain the heart of John's preachings about the Messiah. His words are a response to those who might mistakenly identify him as the Messiah, instead of the messenger. That John had been effective, persuasive and productive in his efforts thus far is evident from Luke's description of the people who heard him. They were "filled with expectation," excitedly looking for the Messiah to arrive at any moment. In fact, the whispering of their hearts and their neighbours hints that perhaps John himself is actually that One.

In verse 16, John squelches the rumours and innuendo swirling about him and makes a public announcement - he answers "all of them" at once. John distinguishes himself from the coming Messiah by comparing their identities, their ministries, and their missions. The Messiah John reveals will be far more "powerful." John baptises as a common man - with common water - and like the common man he is, John declares himself not even worthy to perform a slave's duties for this promised Messiah (untying the thong of his sandal).While John's ministry was defined by the baptism of simple water, the ministry of this powerful Messiah will be a baptism of "the Holy Spirit and fire."

Emphasis on the Holy Spirit is characteristic of Luke's writings - both in his gospel and in Acts. For Luke, the experience of the Holy Spirit is what defines Christians and Christianity. It is the presence that testifies to the individual's or the congregation's participation in the Christ-body community.

Finally John points to the mission of the Messiah, to contrast it with his own. While John may proclaim an impending age of judgement, the Messiah will actually bring it about. John's image of the flailing winnowing fork and the flying chaff depict a time of whirling turmoil. The age for talk is past, the time for action is here, as the promised Messiah dives into the frantic pace of the harvest season. There is no time for further reflection, John insists; the threshing floor must be cleared, the good wheat must be gathered, and the chaff must be quickly and completely burned. Any farmer knows that once the harvest is underway, speed is of the essence. Any grain left too long after it is cut will rot and spoil; the full grains must be placed in the granary before they are targeted by rodents; the chaff must be burned before it ignites in spontaneous combustion. The time of judgement, warns John, will mark both the arrival of the Messiah and the speedy end of those found to be so much chaff.’

Prayers for Sunday

Almighty God, in our own weakness we have failed to be your messengers of peace and love in the world. By your Holy Spirit, give us courage to follow your commands and proclaim your reign of love; through your Son, Jesus Christ, our Lord. Amen.

Send, O God, into the darkness of this troubled world, the light of your Son: Let the star of your hope touch the minds of all people with the bright beams of mercy and truth; and so direct our steps that we may always walk in the way revealed to us, as the shepherds of Bethlehem walked with joy to the manager where he dwelt who now and ever reigns in our hearts, Jesus Christ our Lord. John Wallace Suter (1890-1977) Dean of Washington Cathedral

Fain would we thy word embrace,
Live each moment on thy grace
All our selves to thee consign,
Fold up all our wills in thine,
Think and speak and do and be,
Simply that which pleases thee.

The fourth verse of William Bright's "At Thy Feet, O Christ We Lay" which has been described as the best morning prayer in the English language:

Hymns for Sunday

Ding Dong 114, Lord the light 445, Hark the glad sound 210, The orange of Christingle (On notices—St Mark’s) On Jordan’s bank 538 (Putnoe), In the bleak mid-winter 337

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