Year C, Colour = Green
Ordinary 14 Year C
Introduction
Jesus said some very dramatic things. He once said that if a part of our
body causes us to sin we should cut it off. he could not have meant us to
take this teaching literally, if we did then there would be people all over
the place missing parts of their bodies! But this dramatic language did make
the point to his hearers - take sin seriously.
The same use of language by Jesus takes place in our reading today. Jesus
tells people that they should not be concerned with saying good bye to their
families, they should not even turn back to bury a dead parent. Surely
burying a dead father was a most important thing to do and I would not
expect for one minute that Jesus would have us take the language literally.
But the point is seriously made. If we wish to be followers of Jesus then we
must get our priorities right. It is no use trying to follow Jesus if our
heart really isn't in it. Don't keep looking elsewhere, just look at Jesus
and follow him.
"Come to me, all you who are weary and burdened, and I will give you rest.
Take my yoke upon you and learn from me, for I am gentle and humble in
heart, and you will find rest for your souls."
Collect Prayer for the Day—Before we read we pray
Servant Lord, grant us both the opportunity and the will to serve you
day by day. May all that we do and how we bear each other's burdens be
our offerings of love and service to the glory of your name. Amen.
Methodist Worship
Boundless, O God, is your saving power; your harvest reaches to the ends
of the earth. Set our hearts on fire for your kingdom and put on our lips
the good news of peace. Grant us perseverance as heralds of your Gospel and
joy as disciples of your Son, Jesus Christ our Lord; who lives and reigns
with you, in the unity of the Holy Spirit, one God for ever and ever.
Amen. Methodist Worship
Almighty and everlasting God, by whose Spirit the whole body of the
Church is governed and sanctified : hear our prayer which we offer for all
your faithful people, that in their vocation and ministry they may serve you
in holiness and truth to the glory of your name; through our Lord and
Saviour Jesus Christ, who is alive and reigns with you, in the unity of the
Holy Spirit, one God, now and for ever. Common Worship
Almighty God, send down upon your Church the riches of your Spirit, and
kindle in all who minister the gospel your countless gifts of grace; through
Jesus Christ our Lord. Common Worship
First Bible Reading Isaiah Chapter
66:10-14
"Rejoice with Jerusalem and be glad for her, all you who love her;
rejoice greatly with her, all you who mourn over her. For you will nurse and
be satisfied at her comforting breasts; you will drink deeply and delight in
her overflowing abundance." For this is what the LORD says: "I will extend
peace to her like a river, and the wealth of nations like a flooding stream;
you will nurse and be carried on her arm and dandled on her knees. As a
mother comforts her child, so will I comfort you; and you will be comforted
over Jerusalem." When you see this, your heart will rejoice and you will
flourish like grass; the hand of the LORD will be made known to his
servants, but his fury will be shown to his foes. (Reader: This is the word
of the Lord - All: Thanks be to God)
Do not be deceived: God cannot be mocked. A man reaps what he sows.
The one who sows to please his sinful nature, from that nature will reap
destruction; the one who sows to please the Spirit, from the Spirit will reap
eternal life. Let us not become weary in doing good, for at the proper time
we will reap a harvest if we do not give up. Therefore, as we have
opportunity, let us do good to all people, especially to those who belong to
the family of believers.
See what large letters I use as I write to you with my own hand! Those who
want to make a good impression outwardly are trying to compel you to be
circumcised. The only reason they do this is to avoid being persecuted for
the cross of Christ. Not even those who are circumcised obey the law, yet
they want you to be circumcised that they may boast about your flesh. May I
never boast except in the cross of our Lord Jesus Christ, through which the
world has been crucified to me, and I to the world. Neither circumcision nor
uncircumcision means anything; what counts is a new creation. Peace and mercy
to all who follow this rule, even to the Israel of God. (Reader: This is the
word of the Lord - All: Thanks be to God)
After this the Lord appointed seventy-two others and sent them two by two
ahead of him to every town and place where he was about to go. He told them,
"The harvest is plentiful, but the workers are few. Ask the Lord of the
harvest, therefore, to send out workers into his harvest field. Go! I am
sending you out like lambs among wolves. Do not take a purse or bag or
sandals; and do not greet anyone on the road. "When you enter a house, first
say, 'Peace to this house.' If a man of peace is there, your peace will rest
on him; if not, it will return to you. Stay in that house, eating and
drinking whatever they give you, for the worker deserves his wages. Do not
move around from house to house. "When you enter a town and are welcomed,
eat what is set before you. Heal the sick who are there and tell them, 'The
kingdom of God is near you.' But when you enter a town and are not welcomed,
go into its streets and say, 'Even the dust of your town that sticks to our
feet we wipe off against you. Yet be sure of this: The kingdom of God is
near.'
"He who listens to you listens to me; he who rejects you rejects me; but he
who rejects me rejects him who sent me." The seventy-two returned with joy
and said, "Lord, even the demons submit to us in your name." He replied, "I
saw Satan fall like lightning from heaven. I have given you authority to
trample on snakes and scorpions and to overcome all the power of the enemy;
nothing will harm you. However, do not rejoice that the spirits submit to
you, but rejoice that your names are written in heaven." (Reader: This is
the word of the Lord - All: Thanks be to God)
Grant, O Lord, we beseech you, that the course of this world may be so
peaceably ordered by your governance, that your Church may joyfully serve
you in all godly quietness; through Jesus Christ our Lord. Amen
Jesus loved children, he welcomed them and blessed them. Yet
he expected his followers to become spiritual adults and take on the
responsibilities appropriate for adult and mature Christians. Sadly many
Christians do not mature in their faith, they remain as infants in their
faith and refuse to face up to the duties which being a disciple bring. The
words of Jesus in the Gospel passage today are a wake up call and a command
by him that we must be a part of his mission imperative to the world.
People often think of their faith from the point of view of
what they can get out of it. Prayer is sometimes seen as a way of asking God
for things for ourselves and others; the gift of material blessings or good
health. Such immaturity leads to great disappointment when we do not receive
the things from God that we imagine his benevolence will prompt him to
shower upon us. In the passage today Jesus gives a clue to the kinds of
prayer that Christians should be concerned with—the mission of the church,
commitment of Christian workers. The prayer we are encouraged by Jesus to
make is for the spiritual needs of others to be met, not our own.
As I speak with other ministers from many different
churches, it is clear that much of our time as churches is taken up with
spiritual babies in our congregations. These are people who are more
bothered with church furniture, the tunes which are set to hymns, or some
concern about liturgical nonsense. Thankfully in our own churches at St
Mark’s and Putnoe Heights we are fortunate that these kinds of things are
not issues which preoccupy us. However we still do need to take seriously
this teaching of Jesus that our motivations and our prayers should be
directed towards the important business of spreading the Gospel and changing
the world, not making our church club run along the lines which most suit
our personal tastes. There is a need to be personally self-critical in
prayer, seeking God’s direction as to how we might see his mission take root
in our lives and the lives of others.
As Christians we are supposed to be ‘new creations’ people
who accept a different set of priorities. Our own desires are to take a back
seat and instead we are to set about serving our Lord. This message is a
hard one to accept, especially in a society where people are used to getting
what they want. However we must keep working at it, asking God to make know
to us how we might serve.
This might seem a difficult path with the chances of our lives being changed
in ways which we would find less appealing. Jesus knew this and he warned
his disciples that he was sending them out as sheep in the midst of wolves.
Undoubtedly those who offer themselves for service must be prepared to take
risks and face a future which is outside their control. However it is only
in this kind of service that we will ever find real fulfilment and
satisfaction.
Corinne and I recently visited the Dead Sea, it is
fascinating and interesting. At over 1300 feet below sea level it receives
water from floods which occur around and from the River Jordan which flows
into it. Evaporation takes places but there is no outlet. This means that
the Dead Sea is a concentrated mix of 35% salt with many different and
minerals. It is almost impossible to resist the tourist thing and get into
the water to float and cover yourself with mud. Of course you will never sea
a fish, only microscopic bacteria have ever been found to live in the sea.
The Dead Sea is a warning to us all of the dangers of
stagnation. If we receive and have no outlet we too will become a place of
death. If we are prepared to allow God’s grace to flow through and out of
us, then we will be fresh and alive. Failure to offer a ‘grown up’
commitment to God will mean that true peace will be elusive—we reap what we
sow. Charles Royden
Puccini
Composer Giacomo Puccini wrote a number of famous operas. In
1922 he was suddenly stricken by cancer while working on his last opera, "Turandot,"
which many now consider his best. Puccini said to his students, "If I don't
finish 'Turandot,' I want you to finish it for me." Shortly afterwards he
died. Puccini's students studied opera carefully and soon completed it. In
1926 the world premiere of "Turandot" was performed in Milan with Puccini's
favorite student, Arturo Toscanini, directing. Everything went beautifully
until the opera reached the point where Puccini had been forced to put down
his pen. Tears ran down Toscanini's face. He stopped the music, put down his
baton, turned to the audience and cried out, "Thus far the Master wrote, but
he died." A vast silence filled the opera house. Toscanini picked up the
baton again, smiled through his tears and exclaimed, "But his disciples
finished his work." When "Turandot" ended, the audience broke into
thunderous applause. No one at the premiere performance ever forgot that
moment.
A Parody “Butt prints in the sand”. One night I had a wondrous dream.
One set of foot prints there were seen. The foot prints of my precious Lord,
but mine were not along the shore. But then some stranger prints appeared. I
asked the Lord, “What have we here?” These prints are large and round and
neat but Lord, they are too big for feet. My child he said in sombre tones.
For miles I carried you alone. I challenged you to walk in faith but you
refused and made me wait. You disobeyed, you would not grow; the walk of
faith you would not know. So I got tired, I got fed up and there I dropped
you on your butt. Because in life there comes a time when one must fight and
one must climb. When one must rise and take a stand…or leave your butt
prints in the sand.
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Glorious things of thee are spoken 817 Tune
Austria
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I the Lord of sea and sky (On Partnership News -
857 New MP)
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Judge eternal 409
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We have a gospel to proclaim 465
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Go forth and tell 770

- "Prayer is a plant, the seed of which is
sown in the heart of every Christian.
- If it is well cultivated and nourished
it will produce fruit, but if it is neglected, it will wither and die."
Father, may everything we do begin with your inspiration and continue with
your saving help. Let our work always find its origin in you and through you
reach completion. Amen
O Lord, save us from self-centredness in our prayers and help us to remember to
pray for others. May we be so lovingly absorbed with those for whom we pray that
we may feel their needs as keenly as our own, and intercede for them
sensitively, with understanding and imagination. We ask this in Christ’s name.
Amen (after John Calvin 1509-64)
Whether I fly with angels, fall with dust,/ Thy hands made both and I am there:
/ Thy power and love, my love and trust / Make one place everywhere. (George
Herbert 1593-1633)
Additional Resources
Commentary
Farmers always seem to moan about the weather, whatever the weather!
Timing the right procedures to coincide with the appropriate weather is the
difference between crop failure and success, between starvation and plenty.
When Jesus used the metaphor of His missionaries as being like harvesters,
he was conveying to His hearers the importance and absolute urgency of their
task. If the Kingdom was to be advanced, if the message of salvation was to
be spread, the missionaries had to work hard and fast, with the desperate
speed of farmers gathering the crops before rain. The blood of the eager
disciples must have chilled to hear themselves described as being like lambs
in the midst of wolves. This simile speaks of dangers to the body and the
soul and of their helplessness to defend themselves from it. And so the
disciples are both powerful and important because of the imperative nature
of their call, but at the same time weak and vulnerable. Jesus was pointing
up the great truth that both their power and their safety was not of
themselves, did not depend on them, but on the love and power of God, the
Holy Spirit. We also need the reminder that everything we have comes from
God and that only He can guard us from the dangers, spiritual and moral
which surround us. Joan Crossley
Commentary
The seventy-two disciples were thrown into the deep end by Jesus,
no doubt feeling rather like lambs set free amongst a pack of wolves (Luke
10:3) as they set out without even the basic equipment for travelling. Of
course, we quickly, realise that the point behind doing this was to make
them walking advertisements for the truth they were proclaiming: the
presence of the Kingdom of God. If God could heal the sick through their
hands, then God would surely protect and provide for them. It also meant
that those people who gave hospitality to these messengers were also
becoming involved in, and so part of, the mission and thus obtaining the
peace which the messengers were bringing from God (verse 6).
Not all approaches to mission adopt this method, but the principle of the
walking advertisement is essential. If we look at the Galatians reading,
then we can see that Paul is also a walking advertisement for 'The Way' as
Christianity was first known. However, Paul follows a different pattern in
his missionary activities: he refused to accept hospitality from the people
he visited, but insisted on supporting himself. However, the reason he gave
for adopting this approach actually turned it into an advertisement. For
Paul, the gospel was good news, and he wanted to preach it to everyone and
make him or her aware that it came free of charge (1 Corinthians 9:14-18).
Of course, not everyone will be called to a travelling mission of the
type contained in Luke, but the principle of the walking advertisement does
apply to us. We can all look outwards, as Paul wrote in today's Epistle
reading: 'While we have opportunity, let us do good to all, particularly to
those who belong to the household of faith' (verse 10). He warned the
Galatians against a bad method of doing mission, exemplified I his
opponents, who had been trying to persuade the Galatians to be circumcised:
'They want you to be circumcised, so that they may boast in your flesh!'
(verse 13). Scalp-hunting, gong-hunting, call it what you will, is bad
mission. However, Paul himself promoted a different model. Paul was so much
in love with Jesus Christ as his Lord and Saviour, so aware of the new
creation which he had experienced through Christ, that he could not keep
silent about the cross: he simply had to boast about it (verses 14-15). He
spoke the peace of the missionary on all who would live by this rule (verse
16).
For many of us, our opportunities are limited, just as they were for the
little Israelite slave girl who served Naaman's wife, as found in the Old
Testament reading set for today. How much did a slave's opinion count in the
affairs of nations? However, the slave-girl knew what she knew, and she did
not keep silent, because she loved the people she served, even though they
had forcibly taken her away from her own family and country. 'If only my
master would see the prophet who is in Samaria! He would cure him of his
leprosy' (verse 3). He integrity and genuineness shone so brightly that the
great commander believed her, and set off, willing to spend a fortune. She
was truly a walking advertisement.
Well, what about us as walking advertisements? We can start by reaching
out to each other, helping one another, bearing one another's burdens, to
'fulfil the law of Christ' (Galatians 6:2). But when we have learned to be
able to do that, then there is a world of need waiting to feel our touch as
we reach out in the name of Christ, whose cross can bring such hope in
darkness.
The world still needs such walking advertisements, of people full of
faith and love in Christ: people who are inspired by the vision of Isaiah
66: 10-14 (alternative reading for today)- of a world drawn out of hostility
into comfort and love by the call of God in Christ. Can we become a better
walking advertisement? The Reverend Peter Littleford
Prayer
Lord it is right and good to give you our thanks and praise, O God, for
you have raised us up as a new creation and written our names in the book of
life. You created the earth in your goodness and its plentiful harvest feeds
your creatures. Through the law and prophets you revealed yourself as the
God who heals us and makes us whole. Through Christ Jesus, whom you have
robed in glory, you deliver us from the power of sin and death and send us
as labourers into the harvest to proclaim your nearness, to immerse people
into your healing waters, and to reap eternal life in your Spirit.
We pray to you Lord for your church and it's mission - the mission you
have entrusted to us. Help us to be bold for you in the face of evil and
injustice - and to show forth your healing power in the face of suffering
and disease. Bless us as we share the good news of your love - that we may
indeed be a blessing to others.
We pray to you Lord for the persons and situations that you have placed
upon our hearts this day. Intercede, O Lord, and bring new hope, new joy,
new life where it is needed. Send us as peacemakers and witnesses to your
kingdom, and fill our hearts with joy in your promises of salvation; through
your Son, Jesus Christ our Lord. Amen.
Meditation
In the 1930s John Dillinger escaped from prison in the United States,
having been found guilty of murder and robbery. The F.B.I. identified him as
"Public Enemy Number One".
Knowing that the police and the F.B.I. had records of his fingerprints,
he thought he would set about getting new fingerprints so that his presence
would not be detected in future. He dipped his fingers and thumbs into a
bowl of acid, and went through great pain until new skin grew. After a few
weeks, Dillinger tested his new fingerprints—only to find that they were
identical to his old ones. No-one else will ever have the same fingerprints
as me. Fingerprints are a sign that each person is unique and individual.
Let us pray:
God our Father, you made each of us unique and unrepeatable. Inspire
me to live in such a way that I respect others and am ready to learn from
all who are part of my life this day. Amen.
Pope John Paul II has said:
"Before God, each human being is always unique and unrepeatable, somebody
thought of and chosen from eternity."
Isaac Newton said:
"In the absence of any other proof, the thumb alone would convince me of
God's existence."
Meditation
Corrie ten Boom was arrested by the Gestapo in February 1944 and sent to
Ravensbruck Concentration Camp. Years later, while speaking in Church, she saw
the former SS guard who had tortured and humiliated her sister. After the
service he came up to her “smiling broadly and with outstretched hand “Thank you
for the message” he said. “Jesus has washed my sins away”. Corrie was stunned
into silence. She had preached forgiveness, but could she show it, feel it
towards the person who had caused such harm to her sister? For a long moment,
she paused, then prayed silently. “Lord Jesus, forgive me and help me to forgive
him.” As she took his hand, Corrie felt an amazing current passing from herself
to the former Gestapo guard and love filled her heart. So she concluded. “I
discovered that when God tells us to love our enemies he gives, along with the
commandment, the love itself.” (Corrie ten Boom)
Hymns (Hymns and Psalms)
- Lord I come to you
- Give me joy
- For the beauty of the earth
- O God you search me
- Go forth and tell
- All Praise to our redeeming Lord. (St Lucius)
- Give me joy
- Immortal Invisible. (St Denio)
- For the beauty of the earth (England's Lane)
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