Epiphany 4
Year C, White or Gold
Introduction
Opening Verse of Scripture
Psalm 116:1&2
I love the LORD, for he heard my voice; he heard my cry for mercy. Because
he turned his ear to me, I will call on him as long as I live.
Collect Prayer for the Day—Before we read we pray
God our creator, who in the beginning commanded the light to shine out of
darkness: we pray that the light of the glorious gospel of Christ may dispel
the darkness of ignorance and unbelief, shine into the hearts of all your
people, and reveal the knowledge of your glory in the face of Jesus Christ
your Son our Lord, who is alive and reigns with you, in the unity of the
Holy Spirit, one God, now and for ever. Amen
First Bible Reading Jeremiah Chapter 1:4-10
The word of the LORD came to me, saying, "Before I formed you in the womb
I knew you, before you were born I set you apart; I appointed you as a
prophet to the nations." "Ah, Sovereign LORD," I said, "I do not know how to
speak; I am only a child." But the LORD said to me, "Do not say, 'I am only
a child.' You must go to everyone I send you to and say whatever I command
you. Do not be afraid of them, for I am with you and will rescue you,"
declares the LORD. Then the LORD reached out his hand and touched my mouth
and said to me, "Now, I have put my words in your mouth. See, today I
appoint you over nations and kingdoms to uproot and tear down, to destroy
and overthrow, to build and to plant." (This is the Word of the Lord—Thanks
be to God)
Second Reading
Gospel Reading
Luke 4:21-30
And he began by saying to them, "Today this scripture is fulfilled in
your hearing." All spoke well of him and were amazed at the gracious words
that came from his lips. "Isn't this Joseph's son?" they asked. Jesus said
to them, "Surely you will quote this proverb to me: 'Physician, heal
yourself! Do here in your hometown what we have heard that you did in
Capernaum.'" "I tell you the truth," he continued, "no prophet is accepted
in his hometown. I assure you that there were many widows in Israel in
Elijah's time, when the sky was shut for three and a half years and there
was a severe famine throughout the land. Yet Elijah was not sent to any of
them, but to a widow in Zarephath in the region of Sidon. And there were
many in Israel with leprosy in the time of Elisha the prophet, yet not one
of them was cleansed--only Naaman the Syrian." All the people in the
synagogue were furious when they heard this. They got up, drove him out of
the town, and took him to the brow of the hill on which the town was built,
in order to throw him down the cliff. But he walked right through the crowd
and went on his way.
Post Communion Prayer
Generous Lord, in word and eucharist we have proclaimed the mystery of
your love: help us so to live out our days that we may be signs of your
wonders in the world; through Jesus Christ our Saviour. Amen
About Jeremiah From Chapter 1, we know that Jeremiah was either
born or began his ministry in 627 BC. During his life, Babylonia succeeded
Assyria as the dominant power in the Middle East. He was a witness to the
return to worship of the Lord (instituted by the Judean king Josiah), and
then (after Josiah's death in battle in 609), the return of many of the
people to paganism. When Babylon captured Jerusalem in 587, Jeremiah
emigrated to Egypt. God called him to be a prophet to Judah and surrounding
nations, in the midst of these political and religious convulsions.
Jeremiah 1:4-10 The people of Israel have strayed from God's ways.
In the late 600s BC, King Josiah guided the people back to godliness by
removing all traces of foreign worship and by making Jerusalem the one place
of worship. Jeremiah played a key role in Josiah's reforms. "The word of the
Lord" is a characteristic expression in this book: the message Jeremiah
proclaims is God's word. The Hebrew word yashar, translated "formed" (v. 5),
is a technical term for created; a potter forms clay into pottery. Recall
Genesis 2:7-8, where God forms man. The idea that God himself forms a child
in its mother's "womb" was accepted. God has known Jeremiah since his first
moment of existence - both intellectually and in his capacity for action.
Even before that, God dedicated him, separated him for his purposes
("consecrated"), to serve him. Jeremiah is but a youth ("boy", v. 6),
probably in his early twenties, without experience and authority, but God
will give him all necessary support. (Moses' reaction to God's command to
lead the people of Israel was similar.) God commissions Jeremiah through the
symbol of touching his mouth (v. 9). In vv. 5 & 10, the "nations and ...
kingdoms" are most likely Assyria, Babylonia, Egypt and Judah: the history
of Israel is intertwined with that of the whole Near East. Jeremiah's
mission is to do away with corruption and ungodliness, and to promote
ethical conduct and godliness. God's instructions to the prophet continue in
v. 17. Jeremiah is to respond promptly to God's commands ("gird up your
loins"). Mighty as the ungodly are, he is not to flinch, but to "stand up"
to them; if he fails to do so, God will break him. Even though the deviants
will fight against him and persecute him, he will prevail, "for I am with
you .. to deliver you" (v. 19).
About Luke Luke is the third synoptic (or quasi-chronological–
synoptic means to ‘see together’) gospel in the New Testament. Its author,
traditionally Luke the physician who accompanied Paul on some of his
missionary journeys, draws on three sources: Mark (via Matthew), a
collection of sayings (known as Q for Quelle) and his own source. It is a
gospel that emphasises God's love for the poor, the disadvantaged,
minorities, outcasts, sinners and lepers. Women play a more prominent part
than in the other gospels. Luke never uses Semitic words; this is one
argument for thinking that he wrote primarily for Gentiles.
Luke 4:21-30 Jesus attends the synagogue service on the sabbath.
He has just read some verses from Isaiah. He now tells worshippers that he
fulfils them: he is the expected messiah; he will rescue all those who are
in need; God's promises made to Israel are "fulfilled" in the new age. All
are "amazed", they keep wondering: at (as a scholar puts it) Jesus' words of
grace, of God's freely given gift of love. An Old Testament usage suggest
the "words" are the word of God. Probably vv. 22ff describe a subsequent
visit to the synagogue. In v. 23, as often in Luke, Jesus takes the
offensive: people want him to perform miraculous deeds to satisfy their
curiosity, and for their benefit. In vv. 25-27, Jesus reminds them of
instances where God has helped foreigners (both women and men) rather than
Israelites. (In 1 Kings 17-18, a "famine", attributed to God cutting off
Israel, lasts 3 years; in contemporary books about the end times, the period
of persecution and disgrace lasts 3˝ years.) The people are "filled with
rage" (v. 28) because they begin to realise that Jesus is for others as well
as for them. Is there a lesson here for us? Nazareth, being on a hillside,
has steep slopes down which a person might fall to his death. However, Jesus
escapes the lynch mob: they let him go, perhaps because they think he really
might just be the messiah. He continues his mission in accord with God's
plan.
We thank God for his goodness to us, confess that our lives have not
always adequately demonstrated the reality of our faith, and recommit
ourselves to His work and service.
Act As If You Do Love
In his book Mere Christianity, C.S. Lewis wrote, "Do not waste your time
bothering whether you 'love' your neighbour act as if you did. As soon as we
do this, we find one of the great secrets. When you are behaving as if you
loved someone, you will presently come to love him. If you injure someone
you dislike, you will find yourself disliking him more. If you do him a good
turn, you will find yourself disliking him less."
'Love is choosing to do right no matter how you feel.' Heldur Nork
1. Sing to God new songs of worship 600, 2. a-Jubilate 394, b-God is good
185, Thanks to God whose Word was spoken (notices), Thou whose almighty word
699, O God beyond all praising 22
Our Father, each day is a little life, each night a tiny death; help us
to live with faith and hope and love. Lift our duty above drudgery; let not
our strength fail, or the vision fade, in the heat and burden of the day. O
God, make us patient and pitiful one with another in the fret and jar of
life, remembering that each fights a hard fight and walks a lonely way.
Forgive us, Lord, if we hurt our fellow souls; teach us a gentler tone, a
sweeter charity of words, and a more healing touch. Sustain us, O God, when
we must face sorrow; give us courage for the day and hope for the morrow.
Day unto day may we lay hold of thy hand and look up into thy face, whatever
befall, until our work is finished and the day is done. Amen. Francis of
Assisi, 1181-1226.
A Prayer for Courage God, give me the courage to be revolutionary, as
your Son Jesus Christ was. Give me the courage to loosen myself from this
world. Teach me to stand up free and to shun no criticism. God, it is for
your kingdom. Make me free. Make me poor in this world; then I will be rich
in the real world, which is what life is all about. God, thank you for the
vision of the future, But make it fact and not just theory. Henry Nouwen
Keep us, Lord, so awake in the duties of our callings that we may sleep
in your peace and wake in your glory. John Donne (1572-1631)
Let us rejoice in the fellowship of the Holy Spirit, the Lord, the Giver
of life. By Him we are born into the family of God, and made members of the
body of Christ; His witness confirms us; His wisdom teaches us; His power
enables us; He will do for us far more than we ask or think. Amen
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