Weekly Bible Notes

Ordinary 19 - Year B

Liturgical Colour - Green

Opening Verse Jesus the bread of life  
Collect Prayer
First Reading:
Second Reading:
Gospel Reading
Post Communion Sentence
Commentary:
Meditation:
Hymns
Prayers for Sunday and the week ahead:
Intercessions from our Sunday worship
Sermon

Introduction

We live in a consumer society in which it is assumed that happiness is determined by the ability to purchase and enjoy material possessions.  This is not just a modern problem. Jesus warned of the dangers of gathering more than we need, telling people to be more concerned with the stuff that rust and moths cannot destroy. Jesus understood the real needs of the human heart, it is not what you have that counts, but what you are. It isn't what we can purchase that matters but what we can give of ourselves to others.  

In our reading from John today, Jesus tells people that they need to be concerned about their spiritual diet, to be discriminating about what we allow into our minds and hearts. It makes little sense to be concerned about our calorie intake if randomly inundate our minds with malicious gossip and hateful thoughts. What use is daily exercise if we never exercise our minds with new learning or our souls with prayer?

Real life transcends our physical needs and involves our spirits, only when we recognise do we have the possibility of finding true happiness and fulfilment.


Opening Verses of Scripture  John 6:35

"I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty.

Collect Prayer for the Day -  Before we read we pray

Almighty God, who sent your Holy Spirit to be the life and light of your Church: open our hearts to the riches of your grace, that we may bring forth the fruit of the Spirit in love and joy and peace; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit,
one God, now and for ever.  Common Worship

Gracious Father, revive your Church in our day, and make her holy, strong and faithful, for your glory’s sake in Jesus Christ our Lord.  Common Worship Shorter Collect

Living God, you have placed in the hearts of your children a longing for your word and a hunger for your truth. Grant that, believing in the One whom you have sent, we may know him to be the true bread of heaven, your Son, Jesus Christ our Lord.  Amen.   Methodist Worship

O God, the protector of all who put their trust in you, without whom nothing is strong, nothing is holy: increase and multiply upon us your mercy that with you as our ruler and guide, we may so pass through things temporal that we finally lose not the things eternal; grant this, heavenly Father, for the sake of Jesus Christ our Lord.  Amen.   Methodist Worship


First Bible Reading   1 Kings 19:4-8

Verse 3 (Not sure why the lectionary does not include this verse!)
Elijah was afraid and ran for his life. When he came to Beersheba in Judah, he left his servant there,
 

4-8 while he himself went a day's journey into the desert. He came to a broom tree, sat down under it and prayed that he might die. "I have had enough, LORD," he said. "Take my life; I am no better than my ancestors." Then he lay down under the tree and fell asleep. All at once an angel touched him and said, "Get up and eat." He looked around, and there by his head was a cake of bread baked over hot coals, and a jar of water. He ate and drank and then lay down again. The angel of the LORD came back a second time and touched him and said, "Get up and eat, for the journey is too much for you." So he got up and ate and drank. Strengthened by that food, he travelled forty days and forty nights until he reached Horeb, the mountain of God.

Alternate reading  2 Samuel 18: 5-9, 15, 31-33
The king [David] commanded Joab, Abishai and Ittai, “Be gentle with the young man Absolom for my sake.” And all the troops heard the king giving orders concerning Absolom to each of the commanders. The army marched into the field to fight Israel, and the battle took place in the forest of Ephraim. There the army of Israel was defeated by David’s men, and the casualties that day were great – twenty thousand men. The battle spread out over the whole countryside, and the forest claimed more lives that day than the sword. Now Absolom happened to meet David’s men. He was riding his mule, and as the mule went under the thick branches of a large oak, Absolom’s head got caught in the tree. He was left hanging in mid-air, while the mule he was riding on kept going. And ten of Joab’s armour-bearers surrounded Absolom, struck him and killed him.
Then the Cushite arrived [before David] and said,” My lord the king, hear the good news! The Lord has delivered you today from all who rose up against you.” The king asked the Cushite, “Is the young man Absolom safe?” The Cushite replied, “May the enemies of my lord the king and all who rise up to harm you be like that young man.” The king was shaken. He went up to the room over the gateway and wept. As he went, he said, “O my son Absolom! My son, my son Absolom! If only I had died instead of you – O Absolom, my son, my son.”
 

Second Reading   Ephesians 4:25-5:2

Therefore each of you must put off falsehood and speak truthfully to his neighbour, for we are all members of one body. "In your anger do not sin" : Do not let the sun go down while you are still angry, and do not give the devil a foothold. He who has been stealing must steal no longer, but must work, doing something useful with his own hands, that he may have something to share with those in need.
Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. Be imitators of God, therefore, as dearly loved children and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.

(Reader: This is the word of the Lord. All: Thanks be to God)


Gospel Reading   John 6:35, 41-51

35 Then Jesus declared, "I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty.
 

36-40 But as I told you, you have seen me and still you do not believe. All that the Father gives me will come to me, and whoever comes to me I will never drive away. For I have come down from heaven not to do my will but to do the will of him who sent me. And this is the will of him who sent me, that I shall lose none of all that he has given me, but raise them up at the last day. For my Father's will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise him up at the last day."
 

41-51At this the Jews began to grumble about him because he said, "I am the bread that came down from heaven." They said, "Is this not Jesus, the son of Joseph, whose father and mother we know? How can he now say, 'I came down from heaven'?" "Stop grumbling among yourselves," Jesus answered. "No one can come to me unless the Father who sent me draws him, and I will raise him up at the last day. It is written in the Prophets: 'They will all be taught by God.' Everyone who listens to the Father and learns from him comes to me. No one has seen the Father except the one who is from God; only he has seen the Father. I tell you the truth, he who believes has everlasting life. I am the bread of life. Your forefathers ate the manna in the desert, yet they died. But here is the bread that comes down from heaven, which a man may eat and not die. I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. This bread is my flesh, which I will give for the life of the world."

(Reader: This is the word of the Lord. All: Thanks be to God)

 

Post Communion Sentence

Holy Father, who gathered us here around the table of your Son to share this meal with the whole household of God: in that new world where you reveal the fullness of your peace, gather people of every race and language to share in the eternal banquet of Jesus Christ our Lord.

 

Commentary


The story of David and his son Absolom needs to be set in context. Some years earlier, Absolom had killed his brother, Amnon; you may think that he was justified in being angry, since Amnon had raped his half-sister, Tamar, but as a murderer, he fled. However, David was persuaded that it was better to lose one son than two and he agreed to be reconciled with Absolom, welcoming him back into the family. But Absolom was ambitious and hungry for power, so he began to manipulate the people and turn them against his father. He instigated a rebellion to oust David and it was in trying to defeat this rebellion that David lost his beloved son. Amidst the gory details of battle, the circumstances of Absolom’s death seem almost like something out of a cartoon, but the effect on David is clear and his grief at his loss is deeply moving.

If we read the story of David, it is a story to rival any of our present day soap operas. If you have the opportunity to look at the section from 2 Samuel 11, you will find a catalogue of horrors: adultery, murder, the death of a child, rape, war and civil war, power struggles, conspiracies, deception and suicide. The family certainly had turbulent lives, complicated by the tradition of the day that men had many wives. You may think that David is hardly a good role model, and yet we know that God revealed him to Samuel as his chosen successor to King Saul. He was in many ways a great king, faithful to God, successful in battle and bringing prosperity to his people. He established Jerusalem as a religious as well as a political centre. David was also a great psalmist and, of course, the ancestor and forerunner of Jesus.

David’s sin of adultery with Bathsheba and then having her husband Uriah killed (Chapter 11) was to have terrible consequences, both for David’s family and for Israel. He repented deeply, but even so, it was to haunt him for the rest of his life. It is a reminder to us that our actions have consequences which we must address. However, there is also reassurance for us in that God did not give up on David. There are many echoes of Jesus’ parable of the Prodigal son in David’s story: David himself welcomed Absolom back despite his crime. Even when Absolom rebelled against him, David still wanted to keep his son safe and was devastated that this proved impossible. God also continued to welcome David, despite his crimes, and to love him.

If only David and his family had been able to live as Paul urges the Ephesians to do! We can only imagine what a difference that would have made to family relationships and to history. The same is true for us. We are called to accept the consequences of our sin, but also to rejoice in a God who loves us whatever we do, who continually offers us forgiveness and the strength to do better, a God who can use each one of us, however imperfect, in His service.  Mrs Liz Little


 

Meditation

It sounds so easy, loving God, to follow your commandments, to live as you would have me live. I know that when I do follow your way, life is so much better. I know that your way transforms me, transforms my relationships, transforms the lives of people around me.
So why do I find it so hard, Lord?
Why do I keep on failing, keep on repeating the same old faults?
Why can I still not resist temptation, even when I see it coming?

Lord, I need your forgiveness.
I need your strength.
I need your assurance that you love me no matter what I have done.
And I need you to show me the sins that I keep hidden, even from myself.

Thank you, Lord, that you keep on welcoming me back.
Help me to commit myself anew to your ways; to focus on Jesus, my example and my guide; to allow your Holy Spirit to work in me and through me. Then you will transform me into the person you want me to be, to live for your praise and glory.

 

Hymns

  1. H&P500 Lord God, your love has called us here 

  2. H&P258 Jesu, thou joy of loving hearts

  3. H&P 467 Break thou the bread of life

  4. MP 613, Spirit of the living God AND 389, Jesus, you are changing me

  5. H&P 374 Thou God of truth and love

 

  1. Praise my soul 13

  2. Who put the colours in the rainbow (On notices)

  3. Immortal Invisible 9

  4. Who would true valour 688

  5. Lift up your hearts 405 (Tune Woodlands)
     

 

Prayers for Sunday and the week aheadd

Prayer encouragement in the Christian life

Prayer is a plant, the seed of which is sown in the heart of every Christian,

if it is well cultivated and nourished it will produce fruit, but if it is neglected, it will wither and die


God of the way, you are the road we travel, and the sign we follow; you are bread for the journey, and the wine of arrival. Guide us as we follow in your way, holding on to each other, reaching out to your beloved world. And when we stray, seek us out and find us, set our feet on the path again, and lead us safely home. In the name of Jesus, our Lord we pray. Amen.

Dear Lord, we thank you for your love, for how you provide all things that we need. We thank you and we ask you, O God, to continue to feed us, to work on us - and to move us to feed others. Father, just as you graciously provide for our spiritual nourishment through the Word revealed to us by your Son, Jesus Christ, so we bring our physical needs and the needs of others before you, in the faith and confidence that you are willing to hear our prayers. We pray, O God, for the needs of our brothers and sisters throughout the world, those who are united with us at the one table of the Lord, and also for the people of his Church, that they may continue to illuminate the Word by their words and example.

Creator God, Give us a heart for simple things: love and laughter, bread and wine, tales and dreams. Fill our lives with green and growing hope; make us a people of justice whose song is Alleluia and whose name breathes love.

 

Additional Material

Commentary

It has been a very depressing week in many ways, with continued war and renewed trouble over possible terrorist attacks. It might be tempting to despair of the human race and our capacity to destroy and hurt each other. However as Christians we have a message of hope and we are called by God to be an eternally optimistic people, not a people who fail to see the reality of the world, but a people who see beyond it - to the God of eternity who holds us all in his hands. The Christian perspective is one which allows us to live through difficult times, and it is a message which our world badly needs.

As we read the Bible passages today we can see each of them as an encouragement to live our Christian lives and to apply the demands of our faith in the contemporary world.

Elijah tried his best to live out faith and follow the commandments of God. He spoke up about what was right and because of this he angered the powerful people around him. He was no pleaser of people and now he is in trouble because the Jezebel wants to kill him. Elijah is tired, the situation has overwhelmed him and he feels as we all do from time to time in the face of the task before him, discouraged. He is so absolutely overwhelmed by everything that he wants to die. He is not unlike many men and women across the world today who work hard to bring about peace and change the balance in favour of those who suffer. Elijah was a worker for justice and peace and inevitably like all who engage in God’s work he encountered "failure" and opposition. In the midst of complex social problems that are hard to "fix," we can feel overwhelmed and get discouraged. We may be criticized. In speaking up for what is right, we can encounter opposition, threats and even death. War, poverty, and injustice, seem at times to be so persistent and "unfixable."

In the letter to the Ephesians, we are reminded, "All bitterness, fury, anger, shouting, and reviling must be removed from you, along with all malice." (As always, we are invited to apply this wisdom not only to our personal life but also to relationships between groups of people and nations.)

Both the first reading and the gospel talk about divine "bread" and nourishment for the journey. Elijah receives a hearth cake and a jug of water and is able to complete the journey to the mountain of God. In the New Testament, Jesus promises to be the "living bread" which is "for the life of the world." God wants to strengthen us for the journey.

In order to be faithful and to put our faith into practice, we need to be supported by our God. We need the support and challenge of a community of believers. In the Christian tradition this is made real in the celebration of the Eucharist - where we receive the "bread of life." When the church is at her best, her social ministry flows out from the Eucharist, for as Jesus says, ". . . the bread that I will give is my flesh for the life of the world." We are not alone as we strive to put our faith into action in the pursuit of justice.

 

1 Kings 19:1-9

Now Ahab told Jezebel everything Elijah had done and how he had killed all the prophets with the sword. So Jezebel sent a messenger to Elijah to say, "May the gods deal with me, be it ever so severely, if by this time tomorrow I do not make your life like that of one of them." Elijah was afraid and ran for his life. When he came to Beersheba in Judah, he left his servant there, while he himself went a day's journey into the desert. He came to a broom tree, sat down under it and prayed that he might die. "I have had enough, LORD ," he said. "Take my life; I am no better than my ancestors." Then he lay down under the tree and fell asleep. All at once an angel touched him and said, "Get up and eat." He looked around, and there by his head was a cake of bread baked over hot coals, and a jar of water. He ate and drank and then lay down again. The angel of the LORD came back a second time and touched him and said, "Get up and eat, for the journey is too much for you." So he got up and ate and drank. Strengthened by that food, he travelled forty days and forty nights until he reached Horeb, the mountain of God. There he went into a cave and spent the night.

(Reader: This is the word of the Lord. All: Thanks be to God)

Commentary: Elijah
 

The Story of Elijah is an interesting one, he was one of the first of the great prophets. Elijah’s background is known only from his description as ’Elijah, the Tishbite, of Tishbe in Gilead’ 1 Kings 17:1. He first appears warning King Ahab of an impending drought, this drought would only end when Elijah proclaimed it so.
What lay behind this was a challenge as to who had power and authority, Yahweh, the God if Israel, or the Canaanite Baal gods. Baal means ‘owner’ or ‘Lord’ and this was the name given to the Canaanite gods of storms and weather. The Baal god was the owner of the land and the inclination to worship these gods was strong. After making his pronouncement, Elijah hid in the desert and lodged with a widow. When the local brook dried up Elijah assured the widow that she would be able to feed her household many days with her meagre supplies which would not diminish. The widow also had her dead son raised by Elijah. (17:24)
After three years of drought Ahab accused Elijah of troubling Israel. Elijah responded by telling Ahab to assemble the prophets of Baal to Mount Carmel, where he issued a challenge. Elijah proposed that both he and the prophets of Ball set up an altar and prepare a sacrifice. The people would then recognise as God the one whose altar caught fire. Baal’s prophets called upon their god that day, danced around the altar and mutilated themselves, but there was no reply. Elijah built his altar with twelve stones, to represent the unity of the Twelve tribes of Israel. He then called to God and the altar was immediately consumed by fire. The rains came later that day, proving to Ahab that God, unlike Baal, could end the drought at will.

Elijah was then faced with a death threat from Jezebel, Ahab’s wife, and he fled from the city of Jezreel to Beersheba. There he went out into the wilderness about a day's walk, and came to a solitary broom tree in the midst of this wilderness, and sat under it. He then asks God that he might die. An Angel fed him and he gained strength to go on to Horeb, which we call Mount Sinai, where Moses had received the ten commandments. Elijah complained that he was a fugitive, a poor reward for having served God. Wind, fire and an earthquake passed by the cave where he hid. God was not there but appeared to him in a still small voice (1Kings 9:12). So it was that God cared for Elijah even when Elijah felt there was no hope left.
At the end of this journey through the wilderness he is granted a vision of God - and given a message of hope for his own life and for the nation. Elijah went on to serve God in challenging Ahab over the murder of Naboth and taking of his vineyard. Elijah passed his ministry on to Elisha, by passing him his mantle while he was ploughing. Finally after the appearance of a fiery chariot and horses, Elijah was taken into heaven in a whirlwind.
Elijah in tradition
In Malachi 4:5 God says ‘I will send you the prophet Elijah before the great and terrible day comes’, to reunite families in disagreement. As Elijah was believed not to have died, legend has grown around him. Jews believe that Elijah will come at the end of days to decide questions of law and that he will announce the coming of the Messiah. His presence is hoped for at the Passover Seder. A chair is dedicated to him at circumcision ceremonies, which he has to attend as each child might be the Messiah. In early Christianity the return of Elijah was attributed to John the Baptist and he was associated with Jesus at the Transfiguration.  Charles Royden

Meditation

Strength for the Journey

There are times when people we know and love despair to the point of wanting to die. Perhaps there have been times when we ourselves have thought death a better alternative. Our journey through life takes us through some very dangerous country, our pilgrimage of life can leads us into some very desolate wilderness. Think of the words of the angel to Elijah, the words "Get up and eat, otherwise the journey will be too much for you."
To survive on our journey, to have the strength to go through the barren places of life, those places where we are alone - because of divorce, or illness, or death - we need to eat to drink the food and the drink that God has prepared for us. God does provide food in the words of his scriptures, in the lives of good people around us. We reach out to God when we are in need, when we are in despair, it is then that we must wait upon that still small voice which encourages us to believe, to trust, to rise up and feed upon the living bread. It is only as we do this that we all gain strength to enable us to complete our journey.