Almighty and everlasting God, we offer you our grateful thanks for your
fatherly goodness and care in giving us your gifts and the fruits of the
earth in through the seasons. Give us grace to use them rightly, to your
glory, for our own well being, and for the relief of those in need; through
Jesus Christ our Lord. Amen
Lord of creation , whose glory is all around and within us: open our eyes
to your wonders, that we may serve you with reverence and know your peace at
our lives' end, through Jesus Christ our Lord. Amen.
Eternal God, you crown the year with your goodness and you give us the
fruits of the earth in their season: grant that we may use them to your
glory, for the relief of those in need and for your own well-being; through
Jesus Christ your Son our Lord, who is alive and reigns with you in the
unity of the Holy Spirit, one God, now and for ever.
Is any one of you in trouble? He should pray. Is anyone happy? Let him
sing songs of praise. Is any one of you sick? He should call the elders of
the church to pray over him and anoint him with oil in the name of the Lord.
And the prayer offered in faith will make the sick person well; the Lord
will raise him up. If he has sinned, he will be forgiven. Therefore confess
your sins to each other and pray for each other so that you may be healed.
The prayer of a righteous man is powerful and effective. Elijah was a man
just like us. He prayed earnestly that it would not rain, and it did not
rain on the land for three and a half years. Again he prayed, and the
heavens gave rain, and the earth produced its crops. My brothers, if one of
you should wander from the truth and someone should bring him back, remember
this: Whoever turns a sinner from the error of his way will save him from
death and cover over a multitude of sins.
The earth is filled with the gifts of the Lord: wine, and
oil, and bread, to strengthen and cheer our hearts. Psalm
104:13,15
Lord of the harvest, with joy we have offered thanksgiving for your love
in creation and have shared in the bread and the wine of the kingdom: by
your grace plant within us a reverence for all that you give us and make us
generous and wise stewards of the good things we enjoy; through Jesus Christ
our Lord.
Harvest
can be a bit of a back slapping exercise. Didn't we do well, we grew all
these wonderful things and then we went all around the world and collected
the most amazing things produced in other countries. We can refrigerate and
freeze, we can put things in cans and ensure that we have as much as we
want, almost whenever we want it.
Harvest is
rightly a time when we thank God for the abundance of the harvest. We should
be grateful for all manner of things, from the field and the sea, but also
the work of those associated with factory, mine, school and many other
areas of life
But this
year I would like us to reflect upon the cost of turning out increased
production and greater yields. Harvest is a time for thinking about all that
has been produced, but we need to reflect upon the cost of production as
well.
When the
world was created God gave to us a solemn responsibility to care and he put
boundaries upon the actions of the people he created. The story of Adam in a
garden is a simple one but it has a powerful message. God gave Adam and Eve
much to do, he expected them to work, but he commanded that they should not
eat of the tree. There were boundaries placed upon their behaviour. Just
because they were able to eat, did not mean that they should.
Today we
are faced with the same choices. We are expected by God to work, yet there
are restrictions placed upon what we should do. Our farming methods, our
industrial progress, our economic systems - all of these have a price. Other
people around the world sometimes suffer as a result of our consumption.
There is a growing weight of evidence that the activities of human beings
are having quite dramatic effects upon our climate as well as the old
familiar problems of pollution.
Harvest is
a wonderful time of year, but now perhaps more than ever before, it is a
time when we need to also ask ourselves whether our greed has produced real
need. If the cost of world development is global warming and the associated
weather problems, then we have to dedicate ourselves to thinking how we are
going to help those people who will suffer from the worst effects of flood
and famine.
As
Christians we need to understand the terrible cost of our harvesting of the
world resources. There has been terrible damage done to the earth over the
past years and our capability to do lasting damage increases every year. We
have destroyed forests all over the world, and the removal of trees has
caused erosion which has washed away topsoil which took thousands of years
to form. Many of the worlds rivers and lakes are drying up as we extract
water without thought of the consequences for aquatic life or local human
need.
Our
intensive factory farming methods can cause lasting damage to the
environment. Often the damage done by the use of insecticides and chemicals
is not properly considered. Our desire for cheap fuel to power our increased
production and satisfy consumerism, has produced acid rain and global
warming which may have drastic consequences.
It
is against this background that we need to be reminded of the cost of the
harvest. Christians need to responsibly engage and share in thinking through
the potential costs of supposed gains in production. The answers are as
difficult as the questions posed and as Christians we can never jump on
bandwagons or suggest simplistic solutions. However what is clear is that
just because our technology or science is able to do something, doesn’t mean
we should allow it to happen. There are trees with forbidden fruit and the
voice of Christian people should be heard whenever it is proposed that
society should eat from them.
Charles Royden
-
Come, ye thankful people, come 355
-
We eat the plants that grow from the seed,(Tune: Country
Garden)
-
Praise and thanksgiving 350 (Tune Bunessan)
-
Praise God for the harvest 351 (Tune: Stowey)
-
We plough the fields, and scatter 352
"My sisters the birds, much are you beholden to God your Creator, and always and
in every place should you praise him. He has given you the freedom to fly
wherever you wish and he has clothed you so fully. Moreover he preserved your
kind in the ark of Noah so that you might not die out. Again, you are beholden
to him for the very air that he has given to you. Furthermore, you do not sow
nor reap yet God feeds you and gives you rivers and fountains from which you
drink, He gives you mountains and valleys as places of refuge and the tall trees
in which to build your nests. Because you do not know how to sew or spin, God
clothes you and your young: you can see how much God loves you in that he gives
you so much. Guard yourselves therefore my sisters the birds from the sin of
ingratitude and be ever mindful to give praise to God." From The Little
Flowers of St. Francis.
"For this I thank you, that you have created me in your image, and placed your
wonders under my hands, so that I may know them and rejoice in the works of your
Creation. I pray to you, eternal God, give me understanding and wisdom, that I
might not misuse your creation but make use of it only for my needs, for the
good of my neighbour, myself and my family. Give me gratitude for all your
gifts, so that my mind does not say: 'This is mine, I have bought it. I will
possess it alone. I am noble with it, majestic and beautiful; It belongs to me
because of this honour and glory.' All this comes from the devil and the
grievous fall of Adam." Jacob Boehme. The Way to Christ.
Lord, may I love all thy creation, the whole and every grain of sand in it. May
I love the animals: thou hast given them the rudiments of thought and joy
untroubled. Let me not harass them; let me not deprive them of their happiness;
let me not work against thy intent. For I acknowledge unto thee that all is like
an ocean - flowing and blending - and that to withhold any measure of from
anything in thy universe is to withhold that same measure from thee. (Adapted
from The Brothers Karamazov by Dostoevsky.)
Praise (Based on psalm 8)
God, when we think about your creation, we’re amazed;
We walk through a masterpiece every day.
Your imagination has created such beauty.
We can never come to the end of your wonders.
How incredible it is that you’ve trusted us to take care
Of your prized possession!
You’ve shown us how to sustain life:
Help us to use this knowledge for the good of your world,
The benefit of your people and the glory of your name.
We praise you, painter of creation’s harvests! (Christian Aid)
God, you are more generous than the most loving parent; yet we depend on
the harvests of other lands, and the labours of people of many races. Make
us grateful for what they do for us; help us to trade in such a way that we
may not exploit others, and to share our plenty with those in need; that
none may go hungry while your earth yields so abundantly. Amen
Father God, give to all who work the land, wisdom to understand your
laws, and to co-operate with your wise ordering of the world: and grant that
the bountiful fruits of the earth may not be hoarded by the selfish or
squandered by the foolish, but that all who work may share abundantly in the
harvest of the soil. Amen
Forgive us Lord, for thinking of ourselves more than others; for eating
too much without considering those who have nothing at all; for our lack of
diligence in searching for ways to share our riches with the hungry and the
thirsty. Your Son came to earth that everyone might be blessed and
forgiveness offered to the penitent. Amen
May God the Father bless you, who first sowed the seeds of eternal life
in your hearts, may God the Son bless you, who nurtures you with the rain
and sunshine of love; may God the Holy Spirit bless you, who brings us all
to fruition; and may the blessing of God Almighty be among you and remain
with you always. Amen
Additional Material
Commentary
Today many of us live in towns and our contacts with the countryside are
slight. We do not know much about seasons, farming and the agricultural
calendar. Much of our food is processed and packaged, we don’t get it from
the field and the farm, instead we get it from Tesco or Sainsbury’s. We can
now easily buy imported fruit and vegetables which are not in season in our
own country.
However, this doesn’t mean that we cannot celebrate harvest in a
meaningful way. Actually we could say that harvest is more important now
because we need to be reminded of our dependence on God and our
responsibility to treat the world properly. We must not become just
indiscriminate consumers, unaware and unconcerned about how our food is
produced. We now have the potential to do so much damage to our world so
this is very important.
Harvest is a time to focus upon our environment, to thank God for it, and
consider our responsibility for our environment. Issues such as genetics,
animal husbandry, pollution—all of these are in sharp focus at Harvest. (I
was interested to read a paper this week circulated by John Stubbs at St
Mark’s, it was from the Methodist Church concerning genetics and it is
available for home group study.)
Harvest falls in the time of the Christian calendar with a liturgical
colour of green - this is a good colour with all of its ecological and
environmental connotations. The message of the ecological movement is that
we all have an impact upon the natural world. We are all consumers or
producers, so we are all links in a long chain of action which can either
protect or destroy our natural environment. God put mankind into the Garden
of Eden ‘to till it and keep it’ Genesis 2:15.
With our increasing technology we are able to till the earth more than
ever before. With the aid of science we are able to turn waste animal
products into food for the same animals, and we are able to change the
substance of plants and animals so that they can resist disease or be more
productive. The ability to make a crop resist pests might bring food and
life to millions. However this same technology also puts us at risk, as
never before of being unable to keep the earth and its resources in the
condition in which we have inherited it from previous generations.
Harvest festivals, while giving us the chance to thank God for the riches
of the natural world, also present us with the more solemn task of
contemplating our responsibilities to nature. In more and more Harvest
Festival services Christians must give thanks to God but accompany those
thanks with promises to keep our environment safe, which is the means of all
future harvests. Harvest is about how we use the things which God has given
to us. We can use God’s gifts wisely for our benefit and share them with
others, or we can abuse them. God gives to us resources which we can do many
different things with. Some of those things are worthwhile and some of those
things are very destructive. I think especially of the passage in the bible
which speaks about a day when we will learn to use resources wisely. Instead
of using metal to make swords we would use it to make ploughshares, instead
of using it to make knives we would make pruning hooks. ‘Swords into
ploughshares, Knives into pruning hooks’ Today this might say ‘Bombs into
buckets.’ Today we each need to ask ourselves how we can use the gifts God
has given us wisely, for the benefit of all and not just for ourselves.
Charles Royden
Harvest Commentary
Harvest Festival dates from pagan times and gives thanks for a successful
harvest. For the Jews feasts were held in celebration of good harvests
several times a year. Jesus refers to the grape harvest in today's reading
from Matthew.
Jesus uses it to illustrate that the Pharisees had really lost the plot.
They were so afraid that the Jews might be exiled to Babylon again, that
they thought if they kept every law, both the written laws of Moses and the
oral traditional law of their ancestors, that God would keep them safe in
Jerusalem. Because it was so difficult to keep all these laws, rather than
drawing people to God they had the opposite effect, they began to put
barriers in their way. The Pharisees were misusing the gifts and
responsibilities which had been entrusted to them and Jesus spoke out
against this abuse.
Rather than preparing the ground and making it fertile and ready for the
harvest it was becoming more bleak and barren by the day. Not only had the
Pharisees misused the gifts of God, most importantly they did not recognise
the greatest gift which God had given the world, His Son. They liked to
listen to Jesus, but they thought His ideas were too radical. Jesus told
them repeatedly that they kept the letter of the law, but lost the spirit;
they made a show of loving God with their public prayers, but they didn't
have compassion for people and the harvest was being lost.
God has given us many gifts, some of which we celebrate through the
harvest festival. We remember His goodness and provision for us and are
challenged to use His gifts wisely. Many people are less fortunate than
ourselves and we need to remember God loves them too, and often could use
us, and the gifts He has given us (to look after) to demonstrate that love
for them, not just at harvest time, but all the year through. Using the
gifts He has given us in the service of others is one of the most
appropriate ways of demonstrating our gratitude to God for what He has done
for us. Sam Cappleman
Hymns
- All creatures of our God and King, 7
- Let us with a gladsome mind
- Jesus is Lord
- All people that on earth do dwell
- Jehovah Jireh, 354
- We plough the fields and scatter, 732
- For the beauty of the earth, 152
- For the fruits of his creation
- Come ye thankful people come, 106
- Sing to God new songs of worship (Ode to Joy) 600 Mission praise
- May the fragrance of Jesus
- If I were a butterfly
- All things bright and beautiful 23
- Who put the colours in the rainbow
- Praise O praise 359
- Praise the Lord ye heavens adore Him 12 (Tune Austria)
Thanksgiving Prayer
Father in heaven all good gifts come from you. You send the sunshine and the
rain, and it is through your love and care that we enjoy the harvest time. Thank
you for providing so richly for our needs and help us to share the good things
we have with those who have little or nothing.
Minister: Lord in your mercy
All: Hear our prayer
Minister: Lord we pray for your blessing on every kind of harvest that we enjoy.
Thank you for the harvest of the land and the sea. Bless too the harvest of
factory, mine and workshop. Bless the harvest of research and of creative art.
May we work together with you in every area of life to produce what is
worthwhile, good and fruitful. May you be glorified in it all.
Minister: Lord in your mercy
All: Hear our prayer
Bring to fruition Creator God, the work of your kingdom in our lives. Make us
part of that joyful harvest in which your loving purpose is completed. Help us
to realise how important the smallest words and deeds are. Thank you for others
who have set before us an example of true Christian living and who have sown the
seeds of faith hope and love in our lives.
Lord we pray for your blessing on every kind of harvest that we enjoy. Thank you
for the harvest of the land and the sea. Bless too the harvest of factory and
mine and workshop. Bless the harvest of research and of creative art. May we
work together with you in every area of life to produce what is worthwhile, good
and fruitful. May you be glorified in it all.
Confession
Lord Jesus Christ, through whom and for whom
the whole universe was created,
we mourn with you the death of forests,
fruitful lands that have become deserts,
wild animals left without grass,
plants, insects, birds and animals threatened with extinction,
lands ravaged by war, people left homeless.
As the earth cries out for liberation,
we confess our part in bringing it to the point of disaster.
Through ignorance, often wilfully,
we have thought that we could serve both God and ourselves.
We were unable to resist the temptation
to spend and buy more and more,
with little thought to future generations.
Saviour of the World, you call us to repentance,
so as we confess these sins,
may we be transformed by your love
and play our part in transforming your world.
The minister will proclaim the words of forgiveness.
Confession
God forgive us, for the destruction
which we bring upon this world and all who live in it.
You have entrusted this world into our care,
forgive us for the way in which we destroy and pollute,
and fail to protect the precious resources which we have.
Forgive us when the power of the human mind
is used wastefully, and destructively,
whilst millions are in need of skills
to bring them clean water and basic medicine.
Forgive us when we fail to speak out for justice for all people.
Forgive us when we are tempted to despair
at the size of the problems
and the seeming insignificance of our own contribution.
Strengthen our faith, hope and trust
in the miracle of your redeeming love.
This we ask in the name of your Son,
our Lord, Jesus Christ. Amen.
The minister will proclaim the words of forgiveness.
Prayer
God of love, help us today to watch for you carefully , work for you
simply, and rest in you gratefully, through Jesus Christ. Amen. Rev
Christian Le Moignan, President Designate of the Methodist Church in Britain
for 2001/2
The whole creation is suffering, and cries out with pain.
Our sin affects the world of nature and the harvest it yields. Let us
confess our sins against God and God's creation. After Michael Counsell
Lord Jesus Christ, the way, the truth and the life; grant us never to
stray from you, for you are the way; never to distrust you, for you are the
truth; and never to rest in anything except you, for you are the life. Teach
us what to believe, what to do and where we should take our rest; and this
we ask for your love’s sake. Amen. Desiderus Erasmus 1467-1536
Look upon us in your mercy, O Lord, and take away our sins. Be to us both
our reward and our redeemer, and defend us against all adversities that may
assault us in body or soul; through Christ our Lord. Amen. St Ireneaus,
c.130-200
Ubuntu: a prayer for humanness. Loving God, who in Jesus willingly took
on human form, come to us again in the flesh, so that in your humanity we
may recognise the humanity of others. In these days, when so many feel
rejected because they are HIV or have AIDS, speak to us and assure us of
your presence so that we may be there for all who call on us. Lord, who
dares to call us your friends, touch us with the hands of friendship so that
we may reach out to those who feel untouchable. Touch us with that second
touch of healing and wholeness of sight so that we may see others as you see
them and offer your healing power to these your sisters and brothers. Spirit
of love and life, breathe into us your compassion and care so that we may
reach out in this place to touch and to share your love with all. Daphne
and Demetris Palos, South Africa
Bible Readings