Pentecost
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Opening Verse |
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What is Pentecost ?
Pentecost is the festival when Christians celebrate the gift of the Holy
Spirit. It is celebrated on the Sunday 50 days after Easter. Pentecost = 5
x 10 50 days after Easter !Pentecost is regarded as the birthday of the Christian church, and the
start of the church's mission to the world.
The Holy Spirit is the third part of the Trinity of Father, Son, and Holy
Spirit that is the way Christians understand God.
Pentecost is a happy festival. Ministers in church often wear robes with
red in the design as a symbol of the flames in which the Holy Spirit came
to earth.
Pentecost Symbols The symbols of Pentecost are those of the Holy Spirit and include: flames,
wind, the breath of God and a Dove.
The first Pentecost Pentecost comes from a Jewish harvest festival called Shavuot. The apostles were celebrating this festival when the Holy Spirit descended
on them. It sounded like a very strong wind, and it looked like tongues of fire. The apostles then found themselves speaking in foreign languages, inspired
by the Holy Spirit. People passing by at first thought that they must be drunk, but the
apostle Peter told the crowd that the apostles were full of the Holy
Spirit.
What does it mean ?
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Sermon |
Introduction
At Pentecost the church was born anew with the power of God. A
lifeless, frightened bunch of disciples were changed into people bold
enough to take the Gospel across the world, regardless of what dangers
lay ahead. Today the same Holy Spirit empowers us to live as
Christians and show in our lives that Jesus is alive today.
Opening Verse of Scripture
Romans Chapter 5:5
The love of God has been poured into our hearts through the Holy Spirit who
has been given to us (Alleluia!)
Collect Prayer for the Day — Before we read we pray
God, who as at this time taught the hearts of your faithful people by
sending them the light of your Holy Spirit: grant us by that same Spirit to
have a right judgement in all things and evermore to rejoice in His holy
comfort; through the merits of Christ Jesus our Saviour, who is alive and
reigns with you, in the unity of the Holy Spirit, one God, now and forever.
Amen Common Worship
Holy Spirit, sent by the father, ignite in us your holy fire; strengthen
your children with the gift of faith, revive your Church with the breath of
love, and renew the face of the earth through Jesus Christ our Lord.
Common Worship
Almighty God who on the day of Pentecost sent your Holy Spirit on the
disciples with the wind from heaven and with tongues of flame, filling them
with joy and boldness to preach the gospel: send us out in the power of the
same Spirit to witness to your truth and to draw everyone to the fire of
your love; through Jesus Christ our Lord. Amen. Methodist
Worship
Faithful God, you fulfilled the promise of Easter by sending your Holy
Spirit and opening the way of eternal life to all the human race. Keep us in
the unity of your Spirit, that every tongue may tell of your glory; through
Jesus Christ our Lord, who is alive and reigns with you, in the unity of the
Holy Spirit, one God, now and for ever. Amen. Methodist
Worship
First Bible Reading Acts Chapter 2 v 1 – 21
When the day of Pentecost came, they were all together in one place.
Suddenly a sound like the blowing of a violent wind came from heaven and
filled the whole house where they were sitting. They saw what seemed to be
tongues of fire that separated and came to rest on each of them. All of them
were filled with the Holy Spirit and began to speak in other tongues as the
Spirit enabled them. Now there were staying in Jerusalem God-fearing Jews
from every nation under heaven. When they heard this sound, a crowd came
together in bewilderment, because each one heard them speaking in his own
language. Utterly amazed, they asked: “Are not all these men who are
speaking Galileans? Then how is it that each of us hears them in his own
native language? Parthians, Medes and Elamites; residents of Mesopotamia,
Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the
parts of Libya near Cyrene; visitors from Rome (both Jews and converts to
Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our
own tongues!” Amazed and perplexed, they asked one another, “What does this
mean?” Some, however, made fun of them and said, “They have had too much
wine.” Then Peter stood up with the Eleven, raised his voice and addressed
the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain
this to you; listen carefully to what I say. These men are not drunk, as you
suppose. It’s only nine in the morning! No, this is what was spoken by the
prophet Joel: “‘In the last days, God says, I will pour out my Spirit on all
people. Your sons and daughters will prophesy, your young men will see
visions, your old men will dream dreams. Even on my servants, both men and
women, I will pour out my Spirit in those days, and they will prophesy. I
will show wonders in the heaven above and signs on the earth below, blood
and fire and billows of smoke. The sun will be turned to darkness and the
moon to blood before the coming of the great and glorious day of the Lord.
And everyone who calls on the name of the Lord will be saved.’”
(This is the word of the Lord – Thanks be to God)
Second Reading 1 Corinthians 12:
3b-13
Therefore I tell you that no one who is speaking by the Spirit of God says,
"Jesus be cursed," and no one can say, "Jesus is Lord," except by the Holy
Spirit. There are different kinds of gifts, but the same Spirit. There are
different kinds of service, but the same Lord. There are different kinds of
working, but the same God works all of them in all men. Now to each one the
manifestation of the Spirit is given for the common good. To one there is
given through the Spirit the message of wisdom, to another the message of
knowledge by means of the same Spirit, to another faith by the same Spirit,
to another gifts of healing by that one Spirit, to another miraculous
powers, to another prophecy, to another distinguishing between spirits, to
another speaking in different kinds of tongues and to still another the
interpretation of tongues. All these are the work of one and the same
Spirit, and he gives them to each one, just as he determines. The body is a
unit, though it is made up of many parts; and though all its parts are many,
they form one body. So it is with Christ. For we were all baptized by one
Spirit into one body—whether Jews or Greeks, slave or free—and we were all
given the one Spirit to drink.
(This is the Word of the Lord - Thanks be to God)
Gospel Reading John 20: 19-23
On the evening of that first day of the week, when the disciples were
together, with the doors locked for fear of the Jews, Jesus came and stood
among them and said, "Peace be with you!" After he said this, he showed them
his hands and side. The disciples were overjoyed when they saw the Lord.
Again Jesus said, "Peace be with you! As the Father has sent me, I am
sending you." And with that he breathed on them and said, "Receive the Holy
Spirit. If you forgive anyone his sins, they are forgiven; if you do not
forgive them, they are not forgiven."
(This is the Gospel of Christ.- Praise to Christ our Lord)
Post Communion Sentence
Faithful God, who fulfilled the promise of Easter by sending us your Holy
Spirit and opening to every race and nation the way of life eternal: open
our lips by your Spirit, that every tongue may tell of your glory: through
Jesus Christ our Lord.
Come Holy Spirit
The Jews were commanded to appear before God in the Holy temple in Jerusalem
three times a year, Passover, celebrating the deliverance from Egypt;
Pentecost, also called The feast of Weeks, celebrating the first fruits of
the harvest (Israel was an agricultural economy); and tabernacles,
commemorating the wandering in the wilderness and the entry into the
promised land. Indeed, Pentecost is the anglicised form of the Greek word
for 50th and refers to the 50th day after Passover, now the 50th day after
Good Friday. For Luke, writing in Acts the coming of the Spirit, the feast
of the Spirit, is about harvest! The feast of the Law has become the feast
of the Spirit.
And the passage in Acts tells us that same Holy Spirit is available to all,
to empower and equip us for the tasks God has planned for each one of us. As
we stand in the world, so God stands with us through the Holy Spirit, to
help us make sense of our society and culture, to help us speak out in His
name, to guide us in all truth, and to encourage, comfort and help us in our
times of need. The inauguration of the new era of the Spirit equips us for
the job Christ has appointed of each one of us, namely to take our place in
the harvesting process.
But like the first disciples we have a choice. We can decide not to let the
Spirit influence our lives or we can open ourselves to the Spirit’s
promptings. When the Spirit came the more rational disciples could have
dismissed what was happening to the people gathered together in the upper
room as some kind of mass hysteria and decided not to go out to the crowd.
Perhaps some of them could have thought that the outpouring was only for a
chosen few, not really to be shared with those outside the upper room.
Perhaps others may have thought it was a kind of encouragement for the early
believers but that over a short period of time the effects would wear off
and that the gifts which seemed to accompany the Holy Spirit’s appearance
would die out over time (and certainly not last into the 21st century!).
Some may have wanted to ignore what was happening, merely because it was not
part of their own spiritual or religious experience up to that time. In
fact, perhaps all of the early disciples could have decided that they did
not want to be part of the harvesting process for any number of reasons.
But they did, caught up in the Spirit (of the moment) they went out where
others could see and hear them. And as they went out, people were drawn to
them to find out what was happening, what was going on and the growth of the
church was started. For when the Spirit came at Pentecost it was not just a
case of what He could do for the believers, but also what He could do
through them with others. Others who we see had very different beliefs to
their own, or even no faith at all. But through the outpouring of the Holy
Spirit He would begin to draw all people to the Father, through the cross
and resurrection of the Son, and to empower them for the work he had
ordained for them since the beginning of time.
God’s church is an order where all are included, drawn to Him, and empowered
by Him, even some of the ones we don’t expect. The first Pentecost for the
disciples graphically demonstrated that fact. Does the Pentecost in our
lives demonstrate the same? Sam Cappleman
There is a phrase "God has no grandchildren." It means
that our faith is about something which happened long ago and which is
passed down the generations. It is true that we all pass on to our children
our best understanding of what our faith is about, but ultimately it is down
to each one of us to know afresh what it means to born of God. Each
generation is to come to know the presence of the same Holy Spirit which
empowered those first disciples. We are all God's children.
This is important, for as Jesus came to those first
disciples and forgave their weaknesses and failures, so we must know afresh
that we have a saviour who does not accuse us or remember our betrayals. As
we meet with the risen Christ, so we too hear those beautiful words, "Peace
be with you." The past, with all its regrets and missteps, has been
forgiven. We are set at peace with God and one another. We are recreated,
new creatures, through the Word of God. Where once there was sin,
compromise, half-hearted discipleship, cowardice and blindness, now there is
forgiveness and a chance to begin again.
We are called now to live a new life, strengthened by a
transforming Spirit. We need to be recreated. And that is what Jesus does,
he breathes his Spirit upon us so that we too can practice forgiveness and
reconciliation in our conflicted and divided world.
Seeing the risen Christ was a cause for the disciples'
rejoicing. However we are reminded that our work is not easy, Jesus died in
the process. As we serve Christ in the world, like those first disciples we
concentrate on the wounds of Jesus, his nailed hands and pierced side.
Peacemaking and reconciliation is dangerous work, may we find courage like
the disciples to come out from behind our locked doors to go out in to God's
world with his message of love.
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O breath of life 777 (Spiritus Vitae)
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Spirit of God unseen as the wind (Tune Skye Boat
song)
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Spirit of Holiness (Tune Blow the wind
Southerly)
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Come down O love divine (Tune Down Ampney) 281
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Head of thy church 316 Tune Fulda
Prayers for Sunday and the Week Ahead
God of power, may the boldness of your Spirit transform us, may the
gentleness of your Spirit lead us, may the gifts of your Spirit be our
goal and our strength, now and always. Amen
O consuming fire, O Spirit of love, descend into the depth of my heart and
there transform me until I am fire of your fire, love of your love, and
Christ himself is formed in me. Amen Elizabeth of Schonau, d.1184
Holy Spirit of God, descend on us with the power of a mighty rushing wind,
and overturn our prejudices; descend on us as tongues of fire, and set us
ablaze with the desire to speak for you; descend on us as a dove, that our
hearts may be filled with the message of peace. For you are alive in the
hearts of those who accept you as their guide, and you reign with the
Creator and the Eternal Word, one God, for ever and ever. Amen
O God, your eye is over all your people, and you have called them to a
kingdom not of this world; send forth your Holy Spirit into all the dark
places of life, to still the noise of our strife and the tumult of the
people; carry faith to the doubting, hope to the fearful, strength to the
weak, light to the mourners, and more and more increase the pure in heart
who see their God; through Jesus Christ our Lord. Amen
Blessed Lord God, be to me at all times my unending joy, my eternal bliss
and my enduring comfort. Be to me light in the darkness, strength in
temptation and refreshment in the desert. Grant that, penitent for my
sins, I may never be separated from you and, longing for your face, I may
behold you in heaven; for your own name's sake. Amen Margery Kempe,
c.1373-c.1433
Additional Material
Pentecost
Introduction
The crucifixion of Jesus was a most dreadful and frightening
event for the disciples. They had seen the Jews and the Romans join forces
to kill their Lord, no wonder that we read they were gathered together
behind locked doors 'for fear of the Jews' John 20:19.
It is at this time of defeat and apparent weakness that
Jesus appears and asks them to have courage and continue his mission. They
are to proclaim the Gospel without fear in the face of the hostility which
will present itself. Such a task would not be achievable by human endeavour.
It would require the Holy Spirit of God. The Spirit would empower the
disciples to proclaim the good news of Jesus to all people who come to the
city. Inspired by the Holy Spirit the disciples find the right language to
use to communicate the faith to many different people.
Are we ready, willing and able to be used by the Spirit to
communicate the message of Jesus to many people in ways which make sense to
them ?
Verse from Scripture Romans 5:5
The love of God has been poured into our hearts through the Holy Spirit
who has been given to us.
Collect Prayer or the Day—Before we read we pray
Almighty God, who on the day of Pentecost sent your Holy Spirit on the
disciples with the wind from heaven and with tongues of flame, filling
them with joy and boldness to preach the Gospel: send us out in the power
of the same Spirit to witness to your truth and to draw everyone to the
fire of your love, through Jesus Christ our Lord. Amen.
Methodist Worship

First Bible Reading Acts 2:1-21
When the day of Pentecost came, they were all together in one place.
Suddenly a sound like the blowing of a violent wind came from heaven and
filled the whole house where they were sitting. They saw what seemed to be
tongues of fire that separated and came to rest on each of them. All of them
were filled with the Holy Spirit and began to speak in other tongues as the
Spirit enabled them. Now there were staying in Jerusalem God-fearing Jews
from every nation under heaven. When they heard this sound, a crowd came
together in bewilderment, because each one heard them speaking in his own
language. Utterly amazed, they asked: "Are not all these men who are
speaking Galileans? Then how is it that each of us hears them in his own
native language? Parthians, Medes and Elamites; residents of Mesopotamia,
Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the
parts of Libya near Cyrene; visitors from Rome (both Jews and converts to
Judaism); Cretans and Arabs--we hear them declaring the wonders of God in
our own tongues!" Amazed and perplexed, they asked one another, "What does
this mean?" Some, however, made fun of them and said, "They have had too
much wine."

Peter addresses the crowd
Then Peter stood up with the Eleven, raised his voice and addressed the
crowd: "Fellow Jews and all of you who live in Jerusalem, let me explain
this to you; listen carefully to what I say. These men are not drunk, as you
suppose. It's only nine in the morning! No, this is what was spoken by the
prophet Joel: "'In the last days, God says, I will pour out my Spirit on all
people. Your sons and daughters will prophesy, your young men will see
visions, your old men will dream dreams. Even on my servants, both men and
women, I will pour out my Spirit in those days, and they will prophesy. I
will show wonders in the heaven above and signs on the earth below, blood
and fire and billows of smoke. The sun will be turned to darkness and the
moon to blood before the coming of the great and glorious day of the Lord.
And everyone who calls on the name of the Lord will be saved.' (This is the
word of the Lord—Thanks be to God)
Second Bible Reading Revelation Chapter 8:14-17
Those who are led by the Spirit of God are sons of God. For you did not
receive a spirit that makes you a slave again to fear, but you received the
Spirit of sonship. And by him we cry, "Abba, Father." The Spirit himself
testifies with our spirit that we are God's children. Now if we are children,
then we are heirs--heirs of God and co-heirs with Christ, if indeed we share
in his sufferings in order that we may also share in his glory. (This is the
word of the Lord—Thanks be to God)
Gospel Reading John 14:8-17
(Please stand for the reading. When the reading is announced - Glory to
Christ our Saviour)
Philip said, "Lord, show us the Father and that will be enough for us."
Jesus answered: "Don't you know me, Philip, even after I have been among you
such a long time? Anyone who has seen me has seen the Father. How can you
say, 'Show us the Father'?
Don't you believe that I am in the Father, and that the Father is in me? The
words I say to you are not just my own. Rather, it is the Father, living in
me, who is doing his work. Believe me when I say that I am in the Father and
the Father is in me; or at least believe on the evidence of the miracles
themselves. I tell you the truth, anyone who has faith in me will do what I
have been doing. He will do even greater things than these, because I am
going to the Father. And I will do whatever you ask in my name, so that the
Son may bring glory to the Father. You may ask me for anything in my name,
and I will do it. "If you love me, you will obey what I command. And I will
ask the Father, and he will give you another Counsellor to be with you
forever-- the Spirit of truth. The world cannot accept him, because it
neither sees him nor knows him. But you know him, for he lives with you and
will be in you. (This is the Gospel of Christ - Praise to Christ our Lord)
Post Communion Prayer
Faithful God, who fulfilled the promises of Easter by sending us your
Holy Spirit and opening to every race and nation the way of life eternal:
open our lips by your Spirit, that every tongue may tell of your glory;
through Jesus Christ our Lord.
Meditation
The Holy Spirit gives life to the people of God. This is
challenging for us. The life to animate us as Christians and as churches is
a power which is beyond our controlling. The picture of the tongues of fire,
leaping around, is a good way of stressing that the Spirit is
uncontrollable. The fire was not constrained within a grate, it was a fire
which rendered the disciples powerless to control it. We do not like loosing
control, we like to manage and legislate but the Holy Spirit is not to be
controlled but to fill us and take us over.
At Pentecost we remind ourselves that we must not be too busy, too tired,
too poor, too spiritually apathetic —to face up to the task which God has
called us to do. We must open ourselves to the Spirit of God to move us.
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What gifts do I have?
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With whom do I share them?
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What are the gifts that I don't share as freely as I could
or should?
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Why am I reluctant to get involved in sharing those gifts?
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How can God help take away any fear that might hold me
back?
Charles Royden
Hymns
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Come down O love divine (Tune Down Ampney)
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O breath of God
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Spirit of the living God
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Come Holy Ghost our souls inspire
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Breathe on me
breath of God
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O Breath of Life, come sweeping through us
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There's a
spirit in the air
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Spirit of the Living God, fall afresh on me.
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Spirit of Holiness
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Spirit of God unseen as the wind
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Born of the Holy Spirit's breath
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Head of thy church - Tune Fulda

- "Prayer is a plant, the seed of which is
sown in the heart of every Christian.
- If it is well cultivated and nourished
it will produce fruit, but if it is neglected, it will wither and die."
Blessed be the love which chose us before the foundation of the world.
Blessed be the grace that saved us before the world began. Blessed be the
glory prepared for us from all eternity. Blessed be God for ever and
blessed be his glorious Name! Amen Charles Haddon Spurgeon,
1834-1892
May Christ inflame the desires of all people to break through the
barriers which divide them, to strengthen the bonds of mutual love, to learn
to understand one another, and to pardon those who have done them wrong.
Through Christ’s power and inspiration may all peoples welcome each other to
their hearts as brothers and sisters, and may the peace they long for ever
flower and ever reign among them."
Pope John XXIII, Pacem in Terris, #171
God, who as at this time taught the hearts of your faithful people by
sending to them the light of your Holy Spirit: grant us by the same Spirit
to have a right judgement in all things and evermore to rejoice in his holy
comfort; through the merits of Christ Jesus our Saviour, who is alive and
reigns with you, in the unity of the Holy Spirit, one God, now and for ever.
Faithful God, you fulfilled the promise of Easter by sending your Holy
Spirit and opening the way of eternal life to all the human race. Keep us in
the unity of your Spirit, that every tongue may tell of your glory; through
Jesus Christ our Lord, who is alive and reigns with you, in the unity of the
Holy Spirit, one God, now and for ever. Amen.
Almighty God, we your children pray: let your glory come down.
Let the Fire fall as on that first Day of Pentecost.
Revive our spirits, fill us with new excitement,
with joy unspeakable and faith for a dying world.
Empower us to speak your Word; to utter the words of Life;
using a variety of languages to bring the good news to the poor.
LORD, let your fire fall once again on this church, on this community,
on this country, and to the ends of the earth.
In Jesus name and in the power of your Holy Spirit. Amen.
Additional Resources
Commentary
Pentecost reminds us of the relationship which exists
between God and Jesus. It would have been so much easier and more
convenient if Jesus had been more specific and told us precisely all we
needed to know in words of one syllable. But of course, it is never made
that simple: we have to do some of the work ourselves. We have to commit
ourselves first to the loving lifestyle of the God who is known to us in
Jesus: "If you love me, you will keep my commandments, and I will ask the
Father, and he will give another Advocate, to be with you forever. This is
the spirit of truth..." Yet again, it appears, we are being told that to
know God is to act like God in love and compassion; we shall discover the
Spirit of truth as we live by the truth.
In the Old Testament in Genesis Chapter 11 there is the story of the story
of the Tower of Babel or Babylon. Babel stood for all that was evil in the
Jewish tradition and this was because the people of that city had dared to
build a tower which reached up towards the heavens. Of course, there is a
play on words here, because the word Babel has connotations of confusion,
and the punishment for thinking that they could build such a tall tower
was the confusion of their language. The Acts story reverses this
judgement, and tells us how the Spirit of God now brought people from
different countries, normally separated by their language together, and
then enabled each of them to hear what being said in their own language.
This meant that all the visitors to Jerusalem heard the disciples speaking
in their own tongue. Luke's theological creativity has brought these two
stories together and makes appoint about the significance of language and
speech, especially with regard to the preaching of the good news of Jesus
Christ.
A passage which has been omitted from today's readings, but which is
included in the Lectionary readings for today is Romans 8: 14-17 where
Paul writes about the gift of the Holy Spirit which is given to all
believers. He goes on to say that this Spirit is God at his creative work.
He continues by saying that there are no distinctions to be drawn between
the various works of God. Thus, God creates, God judges, God reconciles;
all is the work of the one God. It is the Spirit of God which undertakes
all that God wills, and it is the grace of God which underlies all God's
actions. This Spirit makes us the children, the inheritors, of the estate
of God. The one proviso is that we remember the cost of this grace to God,
bearing in mind that what we suffer is also to be offered to the Father to
be made holy, just as was the offering of Christ himself.
What is Pentecost ?
Pentecost is the festival when Christians celebrate the gift of the Holy
Spirit. It is celebrated on the Sunday 50 days after Easter. Pentecost is regarded as the birthday of the Christian church, and the
start of the church's mission to the world. The Holy Spirit is the third part of the Trinity of Father, Son, and Holy
Spirit that is the way Christians understand God. Celebrating Pentecost Pentecost is a happy festival. Ministers in church often wear robes with
red in the design as a symbol of the flames in which the Holy Spirit came
to earth.
Hymns sung at Pentecost take the Holy Spirit as their theme, and include:
Come down O Love Divine, Come Holy Ghost our souls inspire, Breathe on me
breath of God, O Breath of Life, come sweeping through us, There's a
spirit in the air and Spirit of the Living God, fall afresh on me.
Pentecost Symbols The symbols of Pentecost are those of the Holy Spirit and include: flames,
wind, the breath of God and a Dove.
The first Pentecost Pentecost comes from a Jewish harvest festival called Shavuot. The apostles were celebrating this festival when the Holy Spirit descended
on them. It sounded like a very strong wind, and it looked like tongues of fire.
The apostles then found themselves speaking in foreign languages, inspired
by the Holy Spirit. People passing by at first thought that they must be drunk, but the
apostle Peter told the crowd that the apostles were full of the Holy
Spirit.
Prayer
Almighty and Everlasting God look with favour upon your people. As on
this day you sent upon the first disciples the gift of your Holy Spirit,
so pour that Spirit out upon us this day. Open our hearts to your living
power. Cleanse us from every impurity and forgive our sin as you have
promised. Lead us and teach us and grace us with your presence. Grant us
the dreams and visions you have promised and make us messengers of the
good news of Christ Jesus our Lord. Indeed, unite us through the power of
your Spirit so that all people may be moved by the witness we make and so
that songs of praise may rise to you here and everywhere, both now and for
ever more.
Lord, lead us to be peace-makers, building connections between
individuals, focusing on what unites people rather than on what separates
us and highlights our differences. Lord, it's easy to harm relationships;
forgive us the divisions and bitterness which we have created in our homes
and families with friends and colleagues at work. Enable us to seek for a
fresh start and give us the power of your Spirit to use opportunities to
build up and make new the bonds between people.
Gracious God, Spirit of Life, surging freely, loving generously, seeking
endlessly, move upon the face of our world and embrace all its creatures
with grace. Startle the powerful and the humble with your power and
tenderness, your purpose and determination, your patience and mercy. Hear
our prayers of thankfulness and our requests for your intercession.
O living God, come and make our souls temples of thy Spirit.
Sanctify us, O Lord.
Baptise thy whole Church with fire, that the divisions soon may cease,
and that it may stand before the world as a pillar and buttress of thy
truth.
Sanctify us, O Lord.
Grant us all the fruits of thy Holy Spirit: brotherly love, joy, peace,
patience, goodwill and faithfulness.
Sanctify us, O Lord.
May the Holy Spirit speak by the voice of thy servants, here and
everywhere, as they preach thy word.
Sanctify us, O Lord.
Send thy Holy Spirit, the comforter, to all who face adversity, or who are
the victims of men's wickedness.
Sanctify us, O Lord.
Preserve all nations and their leaders from hatred and war, and build up a
> community among nations, through the power of thy Spirit.
Sanctify us, O Lord.
Holy Spirit, Lord and source of life, giver of the seven gifts,
Sanctify us, O Comforter.
Spirit of wisdom and understanding, Spirit of counsel and strength,
Sanctify us, O Comforter.
Spirit of knowledge and devotion, Spirit of obedience to the Lord.
Sanctify us, O Comforter.
Prayer of Taize Community Meditation
In 1863, the "Football Association" was founded, to set out clear rules
for the game and to distinguish it from rugby football and other similar
games. With the foundation of the Football Association, the game began to
be called "association" or "assoc", giving the word "soccer". In May each
year the Cup Final is held at Wembley. After the First World War it became
a tradition for community singing to take place at the Football Cup Final
at Wembley. King George V suggested that a hymn be included, and "Abide
with me" was chosen. It is still sung before the Cup Final every May. The words were written by Henry Lyte in the fishing village of Brixham in
Devon, where he had been the Vicar since the age of 30. His words are
particularly touching because he wrote them whilst dying of tuberculosis.
On the 4th September 1847 he said goodbye to the congregation of his
church. He had been given early retirement because of his chronic health.
In his last sermon he preached about the time when two disciples were
walking along a road towards a village called Emmaus. Jesus had been
killed a few days before, but now he joins them and walks beside them. He
is risen from the dead. At last they recognise him and say to him: "Stay
with us. It is nearly evening." Henry Lyte took this theme and wrote his
hymn as he walked by the sea. He heard the ebb and flow of the tide and,
for the last time there, he watched the sun set. The following day he was
to go abroad on the advice of his doctor, who had told him that in a drier
climate he might live a little longer. And so he wrote "Abide with me"
(meaning "stay with me"), "it is fast becoming evening." As he wrote his
words, Henry Lyte also thought of his own life coming to a swift end. No
earthly helpers or comforts could make much difference to him. 2 months
later, on his way to sunny Italy, he died in Nice, France. His last words
were "Peace, joy," as he pointed his hand towards the sky. We can use our
imagination and place ourselves on the seashore as the sun is setting. We
listen to the words of his hymn as the prayer of this sick man who knew he
was at the "evening" of his life, about to die from tuberculosis - but at
peace with himself and God. Abide with me, fast falls the eventide; the darkness deepens, Lord, with me abide. When other helpers fail, and comforts flee, help of the helpless, O abide with me. Swift to its close ebbs out life's little day; earth's joys grow dim, its glories pass away; change and decay in all around I see; O thou who changest not, abide with me. I need thy presence every passing hour; what but thy grace can foil the tempter's power? Who like thyself my guide and stay can be? Through cloud and sunshine, O abide with me.
Hymns
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Come down O love divine (89 MP)
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We are one in the Spirit
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Spirit of holiness (611 MP)
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O thou who camest from above (525 MP)
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Spirit of God unseen as the wind (Glory to God 98)
Meditation
Meditation
1. What is our experience of living the Christian faith and noting that our
desires are being conformed to the will of God?
2. How do we experience the power of language to create a world?
3. How does our increasing awareness of God's world affect our behaviour towards
that world?
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