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Weekly Bible NotesOrdinary 23 Year A (Trinity 15)IntroductionOpening Verses of Scripture Matthew 18:20
For where two or three come together in my name, there am I with them."
Lord God, defend your church from all false teaching and give your people
knowledge of your truth, that we may enjoy eternal life, in Jesus Christ our
Lord. Amen. Common Worship Additional Collects First Bible Reading Exodus 12:1-14
The LORD said to Moses and Aaron in Egypt, "This month is to be for you the
first month, the first month of your year. Tell the whole community of
Israel that on the tenth day of this month each man is to take a lamb for
his family, one for each household. If any household is too small for a
whole lamb, they must share one with their nearest neighbour, having taken
into account the number of people there are. You are to determine the amount
of lamb needed in accordance with what each person will eat. The animals you
choose must be year-old males without defect, and you may take them from the
sheep or the goats. Take care of them until the fourteenth day of the month,
when all the people of the community of Israel must slaughter them at
twilight. Then they are to take some of the blood and put it on the sides
and tops of the doorframes of the houses where they eat the lambs. That same
night they are to eat the meat roasted over the fire, along with bitter
herbs, and bread made without yeast. Do not eat the meat raw or cooked in
water, but roast it over the fire--head, legs and inner parts. Do not leave
any of it till morning; if some is left till morning, you must burn it. (Reader:This is the word of the Lord -- Thanks be to God) Second Reading Romans 13:8-14 Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellowman has fulfilled the law. The commandments, "Do not commit adultery," "Do not murder," "Do not steal," "Do not covet," and whatever other commandment there may be, are summed up in this one rule: "Love your neighbour as yourself." Love does no harm to its neighbour. Therefore love is the fulfillment of the law. And do this, understanding the present time. The hour has come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armour of light. Let us behave decently, as in the daytime, not in orgies and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the sinful nature. (This is the word of the Lord—Thanks be to God)
Gospel Reading Matthew 18:15-20 "If your brother sins against you, go and show him his fault, just between the two of you. If he listens to you, you have won your brother over. But if he will not listen, take one or two others along, so that 'every matter may be established by the testimony of two or three witnesses.' If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, treat him as you would a pagan or a tax collector. "I tell you the truth, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. "Again, I tell you that if two of you on earth agree about anything you ask for, it will be done for you by my Father in heaven. For where two or three come together in my name, there am I with them." (Reader: This is the word of the Lord - Thanks be to God) Post Communion SentenceKeep, O Lord, your Church, with your perpetual mercy; and,
because without you our human frailty cannot but fall, keep us ever by your
help from all things hurtful, and lead us to all things profitable to our
salvation; through Jesus Christ our Lord. Amen CommentaryIn truth, it is easier to get on a soap box and call for world peace, than it is to have happy and peaceful relationships with those around us. Calling for peace is easy, living peacefully with other people requires great courage and prayer. The sad thing is that often religious people are the very worst at this. They sometimes take matters so much to the heart, and become so fervently convinced of their own beliefs, that they judge and condemn those who are different. That is the message of history. There have been some fantastic religious people who have worked for a better world and set wonderful examples of good living, but all too often religion is a bad things and causes people to hate and murder. Frankly, religion is not necessarily a good thing. Indeed it can bring out the worst in people. In the passage from Romans today we see that the measure or the worth, the value of religion, is judged by the necessary demonstration of that religion in actions of loving kindness. When we ask how good is our religious faith the answer is 'as good as your love for your neighbour.' The words and the deeds of those who seek to worship God should be characterized by a ruling principle which is that we 'love our neighbour as ourselves.' That principle is the scale upon which we weight the true value of religion. God teaches us throughout the pages of scripture that life is valuable. Often relisgious extremists consider their causes more important than human life which is worth sacrificing. Some of the very worst crimes against humanity have been committed by religious people, in the name of their god. Religion does not always make people good people. Often people will use religion to gain divine blessing or authority for acts of terrible human greed and aggression. The Christian life is expected to be a life which is distinguishable by its practice. Acting the quality of love, the absence of evil and this done through the presence of the Lord Jesus Christ. The Christian and the Christian community is to be recognized as special. That is why in our reading from Matthew we hear of instructions for daily living to enable people to settle disputes inside the church privately, one to one. We might not like our neighbour, we may believe that there are all sorts of barriers between us, social, political, religious, moral - whatever. We have to be able to transcend these barriers: remember that when Jesus was asked for an example of who a neighbour was, he chose a Samaritan, somebody who a good Jew wouldn't even condescend to speak with. So it is down to us to show how deep our religion goes. It is no use calling for change in the world, we have to be the change which we want to see in the world. Remember 'Love is the fulfilling of the law' Romans 13 Charles Royden Meditation"The German Pastor Martin Niemoeller (1892–1984), who
protested Hitler's anti-semite measures in person to the fuehrer, was
eventually arrested,
Hymns
Prayers for Sunday and the week ahead
God, unto whom all hearts be open, and unto whom all will speaks, and unto whom
no privy thing is hid. I beseech you so for to cleanse the intent of my heart
with the unspeakable gift of your grace, that I may perfectly love you, and
worthily praise you. From Cloud of Unknowing 14c
O Lord Jesus, acknowledge what is yours in us, and take away from us all that is
not yours; for your honour and glory. Amen. St Bernardine, 14&15century
Give us, O Lord, steadfast hearts that cannot be dragged down by false loves;
give us courageous hearts that cannot be worn down by trouble; give us righteous
hearts that cannot be sidetracked by unholy or unworthy goals. Give to us also,
our Lord and God, understanding to know you, diligence to look for you, wisdom
to recognise you, and a faithfulness that will bring us to see you face to face.
Thomas a Kempis
God, if there be a God, if you will prove to me that you are, and if you will
give me peace, I will give you my whole life. I'll do anything yu ask me to do,
go where you send me, obey you all my days. Isobel Kuhn 20th century
Additional MaterialCommentaryOur passage from Romans contains that most wonderful statement ‘The commandments ….. are summed up in this one rule: "Love your neighbour as yourself." This statement makes explicit the fact that the Christian life is expected to be a life which is distinguishable by its practice. We have to be people who are characterized by love and forgiveness and we have to treat other people as we would want to be treated ourselves. However as we live in the real world we know that all is not so easy. In our personal and communal lives there are difficult situations. Fortunately the reading from Matthew seeks to give to us some helpful guidelines. Matthew's gospel teaches how to behave in a very practical situation of conflict. This wasn’t any old conflict, this was conflict inside the church. Conflict is a difficult thing and it has to be dealt with very carefully. It is damaging to the body of Christ when the members fall out. The passage from Matthew puts this clearly when the word ‘brother’ is used. Disputes in the church are not like disputes in a political party or even at work. Disputes in the church are like family disputes, if they are not dealt properly then the wounds can go very deep. When there is conflict in the church people stay away, or leave, so it is not appropriate for this kind of situation. Now some would say that in a church there should not be conflict, but it is transparently obvious that there always has been conflict in churches and there always will be. Sometimes things go seriously wrong in the church and whilst the best thing is usually to let issues go and ignore them, on occasions this will not suffice. This is not new to the church today it has always been a problem and Matthew wrote out of the experience of the early church, in which inevitably, differences and conflicts arose. He saw a need for guidelines for the difficult work of resolving conflict and restoring broken relationships. Matthew does not advocate sweeping real conflict under the carpet. Honesty in confronting issues properly can resolve the conflict. If we avoid dealing with some conflicts then the wounds grow deep and infection sets in making matters worse. Sometimes it is because we are Christians that we fail to take action, sometimes Christians are just too nice for our own good. So we are told that if something really does need dealing with the first thing to do is go and talk with the person concerned. There may be occasions where this is not the preferred action, sometimes one must go directly to the police or the body skilled to handle the issue (such as sexual abuse complaints). Sometimes our role will be to refer people to such authorities. But whenever possible the first step towards reconciliation is communication privately, do not disturb everybody else! Employ all possible means to achieve mending of broken relationships and ultimately, healing and forgiveness. If the first consultation fails, only then involve with one or two others fails, then finally seek the wisdom of the whole community. There is a lot of communication provided for, communication is at the very heart of creation's relationship with the Creator, communication is also essential in the human family if we are to live with one another as brothers and sisters. Defective communication leads to alienation, it drives us apart from one another and increases the experience of human suffering. However, loving communication is one of the most important means of reconciliation, of coming back together. Learning to listen carefully to one another as, together, we listen attentively to God, can bring us closer to one another, fulfilling the vision of the Scriptures and God's deepest intentions for the human family---that we learn to live in peace, harmony and unity with one another and with God. Charles Royden MeditationSelf discipline never means giving up anything, for "giving up" is a loss. Our Lord did not ask us to give up the things of earth, but to exchange them for better things. -- Fulton Sheen Hymns
PrayersVulnerable God, God of the vulnerable, God who we see in the Cross of
Jesus Christ, today we remember those so terrifyingly killed, those so
violently bereaved, those so cruelly injured in body, mind and spirit last
11 September; as in Christ's wounds we find our salvation, so lead your
suffering people through perplexity and pain to peace; show us how to
overcome evil with good and, in the name of good, to rid the earth of all
that disfigures your creation, all that sets at naught the value of human
life, all that disables us from the love of neighbour; So help us on this
terrible anniversary day to know the power of our crucified and risen
Saviour and, in his power to seek the victory of love, Amen God the compassionate one, whose loving care extends to all the world, we
remember this day your children of many nations and many faiths whose lives
were cut short by the fierce flames of anger and hatred. Console those who
continue to suffer and grieve, and give them comfort and hope as they look
to the future. Out of what we have endured, give us the grace to examine our
relationships with those who perceive us as the enemy, and show our leaders
the way to use our power to serve the good of all for the healing of the
nations. This we ask through Jesus Christ our Lord who, in reconciling love,
was lifted up from the earth that he might draw all things to himself.
Amen. Loving God, help us to realize that true peacemaking can only become a reality in our world today if it is first a matter in our hearts. Help us to use our resources wisely in the service of others. We ask for the gifts of civility and charity so that we can treat others with respect and love. We ask for the gifts of faith and hope to strengthen our spirits by placing our trust in You rather than ourselves. We ask for the gifts of courage and compassion that will move us into action to help those in need throughout the world. We ask for the gifts of humility and kindness so that we may put the needs and interests of others ahead of our own. We ask for the gifts of patience and perseverance to endure the long struggle for justice. We ask for all of this through Christ our Lord. Amen. Past Sermons on this lectionary weekSelected Hymn
1 Lord of the church, we pray for our renewing:
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