Weekly Bible Notes 

Baptism of Jesus Year A, Colour = White

Opening Verse

 

the baptism of Jesus picture

 

Collect Prayer
First Reading:
Second Reading:
Gospel Reading
Post Communion Prayer
Commentary:
Meditation:
Hymns for this week
Prayers for Sunday and the week ahead :
Intercessions from our Sunday worship
Sermon

Introduction

 

Opening Verse of Scripture  Psalm 29

The LORD is enthroned as King forever.
The LORD gives strength to his people;
the LORD blesses his people with peace.
 

Collect Prayer for the Day — Before we read we pray

Eternal Father, who at the baptism of Jesus revealed him to be your Son, anointing him with the Holy Spirit: grant to us, who are born again by water and the Spirit, that we may be faithful to our calling as your adopted children; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. Common Worship

Heavenly father at the Jordan you revealed Jesus as your Son: may we recognise him as our Lord and know ourselves to be your beloved children; through Jesus Christ our Saviour  Common Worship Shorter Collect

God our Redeemer, through Jesus Christ you have assured your children of eternal life and in Baptism you have made us one in him. Deliver us from the death of sin and raise us to new life in Christ; for he is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. Methodist Worship (Collect for Sunday after Epiphany and first in Ordinary)

Eternal father, at the Baptism of Jesus, you revealed him to be your Son and anointed him with the Holy Spirit. Keep all who are born of water and the Spirit faithful to their calling as your people; through Jesus Christ our Lord.  Amen.   Methodist Worship (Collect for Sunday after Epiphany and first in Ordinary)


First Bible Reading   Isaiah Chapter 42:1-9

"Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my Spirit on him and he will bring justice to the nations. He will not shout or cry out, or raise his voice in the streets. A bruised reed he will not break, and a smouldering wick he will not snuff out. In faithfulness he will bring forth justice; he will not falter or be discouraged till he establishes justice on earth. In his law the islands will put their hope." This is what God the LORD says-- he who created the heavens and stretched them out, who spread out the earth and all that comes out of it, who gives breath to its people, and life to those who walk on it: "I, the LORD, have called you in righteousness; I will take hold of your hand. I will keep you and will make you to be a covenant for the people and a light for the Gentiles, to open eyes that are blind, to free captives from prison and to release from the dungeon those who sit in darkness. "I am the LORD; that is my name! I will not give my glory to another or my praise to idols. See, the former things have taken place, and new things I declare; before they spring into being I announce them to you." (This is the word of the Lord—Thanks be to God)
 

Second Reading Acts 10:34 - 43

Then Peter began to speak: "I now realize how true it is that God does not show favouritism but accepts men from every nation who fear him and do what is right. You know the message God sent to the people of Israel, telling the good news of peace through Jesus Christ, who is Lord of all. You know what has happened throughout Judea, beginning in Galilee after the baptism that John preached-- how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him. "We are witnesses of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a tree, but God raised him from the dead on the third day and caused him to be seen. He was not seen by all the people, but by witnesses whom God had already chosen--by us who ate and drank with him after he rose from the dead. He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name."
 

Gospel Reading  Matthew Chapter 3:13-17

Then Jesus came from Galilee to the Jordan to be baptized by John. But John tried to deter him, saying, "I need to be baptized by you, and do you come to me?" Jesus replied, "Let it be so now; it is proper for us to do this to fulfill all righteousness." Then John consented. As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and lighting on him. And a voice from heaven said, "This is my Son, whom I love; with him I am well pleased." (This is the word of the Lord—Thanks be to God)

 

Post Communion Prayer

Lord of all time and eternity, you opened the heavens and revealed yourself as Father in the baptism of Jesus your beloved Son: by the power of your Spirit complete the heavenly work of our rebirth through the waters of the new creation; through Jesus Christ our Lord.

 

Commentary

God with us

On this Sunday each year, the Sunday after Epiphany, we celebrate the feast of the Baptism of Jesus. Jesus comes to the River Jordan to be baptised. 

There is often debate among theological scholars about whether things in the Bible actually happened exactly as they are reported. Nevertheless even the most skeptical of scholars believe that the episode today in which Jesus was baptised by John the Baptist must have taken place. It is hard to imagine the early church making up the story of Jesus’ baptism; it was too much of an embarrassment to them. 

John’s baptism was a baptism of repentance, confession, and forgiveness of sins. From some of the first earliest documents written by Christians we know they believed in the sinlessness of Jesus (2 Corinthians 5:21; Hebrews 4:15). These two facts seem to contradict each other. If Jesus was sinless there would have been no need for him to submit to a baptism of repentance and forgiveness of sins. John recognised this point himself and tried to persuade Jesus not to bother. There is a significant contrast between Jesus’ willingness to be baptised when he did not need to be and the Pharisees’ and Sadducees’ refusal to repent when they needed to.

This strikes right at the heart of what the whole ministry of Jesus is about. On the 4th. Sunday of Advent we heard about the dream Joseph had. In it he was told the true identity of the child Mary was carrying. The child would be called, "Emmanuel, God with us." Now we begin to find out exactly what that means. God is with us and he goes the whole way. God is not like an absent military General who gives orders from a bomb proof bunker. He marches alongside the troops and shares the same dangers and trials. God does not address sinners from a safe distance, he gets his hands dirty and joins our sinful and world. In Jesus God was not sending another messenger, this time he is coming alongside us himself!
 

Perhaps one of the most remarkable things about the baptism is that Jesus shows the attitude of God towards us sinners. If God was human he would stand at the side of the river and criticise the miserable lot who turned up. Jesus shows just how different God is from us. Instead of condemning the sinners, Jesus jumps into the water with them. Right at the beginning of his ministry Jesus is showing what his attitude is going to be. It is not one of self righteousness and criticism, but rather of forgiveness and acceptance. Jesus is not ‘God above us’ or ‘God better than us’ Jesus is instead Emmanuel ‘God with us.’ Jesus stands alongside us in human life, he is flesh like our flesh and with baptism in the cleansing waters, he associates himself totally with humankind.
 

And so Jesus came on that day and entered the water. In Matthew's account of the baptism, Jesus enters the water and the heavens open, then the Spirit of God descends like a dove and a voice from heaven speaks words over Jesus "This is my Son, the beloved, with whom I am well pleased." 
The appearance of the symbolic dove has occasioned much speculation. Since Tertullian it has often been connected with Noah’s dove: the former dove announced deliverance from the flood, the latter dove deliverance from sins (cf. 1 Pet 3:20–1).
 

The words from heaven are very similar to the ones we hear in the passage from the prophet Isaiah, "Here is my servant, whom I uphold, my chosen, in whom my soul delights; I have put my spirit upon him." The words are given not just for Jesus, but for all who were there. It was a message from God to them. As the presence of Jesus puts the stamp of approval on what John is doing, so now the presence of the Spirit shows the approval of God on what Jesus is doing. Moreover, soon the Spirit will descend not just on Jesus, but on all who follow into baptismal waters.
 

We might see this humble submission as a foreshadowing of the “baptism” of his bloody death upon the cross. Jesus’ baptism is his submission entirely to his Father’s will. Out of love he consented to this baptism of death for the remission of our sins. Now it is for us to enter into that same acceptance of the will of God for us. In Romans Chapter 6:4 The Apostle Paul tells us ‘We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. Jesus is still Emmanuel, God with us. He gives us his Spirit so that we are not left alone throughout our lives. Now we must follow his example, as we ask the Holy Spirit to forge this same attitude of humility and obedience in our hearts. Perhaps as we do a part of heaven will heaven will open for us as well. Charles Royden

 

Meditation

Unity, Freedom Charity

Pope John XXIII (the twenty-third) was Pope in the early 1960s and he did a lot for world peace at the time of the Cuban Missile Crisis that almost became World War III. He is also well-known for being keen to bring closer together Christians of different churches. He said: ‘In essential things - unity; in unimportant things - freedom; in all things - charity.’ Pope John wrote a prayer “Renew in our own days your miracles like a second Pentecost. Grant that the church, re-united in prayer, may extend the kingdom of Jesus - a kingdom of truth and justice, of love and peace. Amen.”
 

Hymns

  1. All hail the power 252 (Tune Miles Lane)
  2. Rejoice, rejoice Christ is in you Mission Praise 572
  3. Christ when for us you were baptised 129 (Tune Saint Magnus)
  4. When Jesus came to Jordan (Tune Cruger) 132
  5. Breathe on me breath of God 280 (Tune Carlisle)

 

Prayers for Sunday and the week ahead

representation of prayer as seed growing

"Prayer is a plant, the seed of which is sown in the heart of every Christian.
If it is well cultivated and nourished it will produce fruit, but if it is neglected, it will wither and die."

 

Jesus. In his baptism in the Jordan, all the waters of the world were made new, creation itself was cleansed, even as you have cleansed us of sin and joined us to Christ as one body. As the heavens were opened, so open to us the gates of your mercy. As the Spirit descended upon him, so keep your Holy Spirit within us. As Jesus heard your voice above the waters, so may we listen to your word and keep it. Let your favour rest upon us, whom you have called to be your daughters and sons in Christ, who lives and reigns with you and the Holy Spirit, one God, forever and ever.

Lord, you know all that lies before us, both of duty and temptation. Keep us, we pray, from all things hurtful to the body and the soul. Strengthen within us all that is praiseworthy and true, and grant that nothing may come between us and your holy presence; through Jesus Christ our Lord. Amen John Hunter, 1849-1917

Holy Spirit of God, let us not seek you in the distant land, for you are here among us. Let us welcome you in the heart which is your dwelling place and let us rejoice in the glory of your presence, the only fountain of goodness and love. Amen. Amy Carmichael, 1868-1951


Additional Resources

 

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